DV makes history in Oxford University
V.T. RAJSHEKAR
Our visit to the world-famous Oxford University Library — called
Bodlein Group of Libraries, perhaps the oldest in the world — on
July 19, 2006 was one of the most memorable events during our recent
month-long lecture tour of England and USA.
Sir Monier Williams founded the Indian Institute Library which
is a subscriber of Dalit Voice right from 1984 (DV was
started in 1981).
Dr. Simon Lawson of the library, himself a scholar, received us
and took us round the ancient building. He showed us bound volumes
of DV of each year from 1984 up to 2005. The first three volumes
are not there as the Library started subscribing to DV only from
1984. Besides, the library also has 22 out of the about 100 (DSA)
books published by us.
We promised to send all the missing books particularly our international
award-winning book, Caste-A Nation Within the Nation (2004).
He said in 1984 a student asked the library to subscribe
to DV and since then they received every single issue of DV which,
he said, was very popular with the students.
After the US Library of Congress in Washington, Bodlein Library
is perhaps the world’s second biggest and the most ancient
library. The 7-storeyed building of the New Bodlien Library had
three floors underground and a collection of 9 million books. The
Indian Institute Library is on the top floor.
Fate of Indian libraries: At a time when the
Indian libraries are gathering dust, the Oxford Library is not
only growing but attracting scholars from all over the world.
The library also had a full set of Dr. Ambedkar’s books.
Nirad Chaudhari, a noted Indian (Bengali) scholar who died in
Oxford itself a couple of years ago, was a frequent visitor to
the library. Max Muller, who got the whole lot of Brahminical scriptures
translated from Sanskrit to English, was also associated with it.
Nirad Chaudhary was not liked by the upper caste Indians there
because he used to praise the British rule.
Brahminical tricks: Nirad Chaudhuri, in his biography
of Max Muller, Scholar Extraordinary (1974, Orient paperback,
pp.382), speaks of the development of the Indian library and how
Max Muller failed to get the Oxford University Boden Professorship
of Sanskrit which went to Monier Williams (1860).
Max Muller, a German who never visited India, fell a prey to Brahminical
tricks and did so much to promote their Sanskrit literature what
no other scholar had ever done.
Brahmins made full use of Max Muller but finally dumped
him, dubbing him a Christian agent.
However, Brahmins exploited Muller to create a mad Western infatuation
with Brahminism (called Hinduism). But alas after wasting his whole
life on Brahmin literature and glorifying the Brahmin, Muller finally
came to the conclusion that Hinduism lacked in humanity.
The Christian church wasted all its time and energy in India trying
to convert the Brahmin to Christianity. If only it had devoted
half the attention to Untouchables, they could have achieved wonders.
This only proves to what extent Muller, Monier Williams and the
whole lot of British orientalists were fooled by the Brahminical
bluffs.
Max Muller dies a sad man: Muller’s translation
of the “Sacred Books of the East” which ran into bulky
49 volumes finally proved to be a futile exercise and Muller himself
died (1900) a sad man.
How we wish the Indian Library in Oxford takes lessons from his
life and gets closer to the life of indigenous Indians.
When Dr. Lawson asked our opinion, we said British rule did immense
good to the Dalits in particular and other oppressed people. However,
after India got “independence” and the Brahminical
people started ruling India (1947), Dalits and other oppressed
people suffered a lot. Dr. Lawson said they were fully aware of
the situation and the role the Dalit Voice played to highlight
these issues.
COMMUNICATION:
Dr. Ambedkar at Columbia University
Ms. BINDU BHATT, LIBRARIAN, SOUTH ASIAN STUDIES, COLUMBIA UNIVRSITY,
NEW YORK
Dr. Ambedkar was and is part of the remarkable Columbians list
that was prepared in 2004 to celebrate 250 years of Columbia University.
His name comes under the third entry in the list. The list is in
alphabetical order by last name. Regarding the listing in Columbia
Electronic Encyclopedia, I am not sure why Dr. Ambedkar is not
listed there. Certainly, he deserves to be in that list prominently.
You can find Dr. Ambedkar’s name if one did a search under “Untouchables” in
the encyclopedia.
<http://c250.columbia.edu/c250_celebrates/remarkable_columbians/bhimrao_ambedkar.html>
An idea needs propagation as much as a plant needs watering.,
Bhimrao Ambedkar (1891?1956), Founding Father, modern India MA
1915, PhD 1928 LLD 1952 (hon.)
Ambedkar was a leader in the struggle for Indian independence,
the architect of the new nation’s constitution, and the champion
of civil rights for the 60 million members of the “Untouchable” caste,
to which he belonged. He spoke and wrote ceaselessly on behalf
of “Untouchables,” but his passion for justice was
broad: in 1950 he resigned from his position as the country’s
first minister of law when Nehru’s cabinet refused to pass
the Women’s Rights Bill. Dr. Ambedkar was committed to maintaining
his independence, and many of the positions he staked out in a
long and complex relationship with Gandhi” on the future
of Hinduism, for example” remain central to debate within
Indian society.
Dr. Ambedkar received a scholarship to Columbia from the Maharajah
of Baroda. He earned his MA in 1915 and then obtained a DSc at
the London School of Economics before being awarded his Columbia
PhD in 1927. In 1952, Columbia presented him with an honorary doctorate
for his service as “a great social reformer and a valiant
upholder of human rights.” In 1995, a bronze bust of Ambedkar
was donated to Lehman Library by the Federation of Ambedkarite
and Buddhist Organizations of the United Kingdom.
At Columbia, Dr. Ambedkar studied under John Dewey, who inspired
many of his ideas about equality and social justice. Dr. Ambedkar
later recounted that at Columbia he experienced social equality
for the first time. “The best friends I have had in my life,” he
told the New York Times in 1930, “were some of my
classmates at Columbia and my great professors, John Dewey, James
Shotwell, Edwin Seligman, and James Harvey Robinson.”
Revised in January 2004 with help from Professor Sukhadeo Thorat
of Jawharlal Nehru University and the Indian Institute of Dalit
Studies, New Delhi.
******************
We visited the world-famous Columbia University (New York) on
July 12, 2007 where Dr. Babasaheb Ambedkar studied, and saw his
bronze bust in the Law Dept. Library. There was no other bust,
statue or photograph of any other person in the library hall. Dr.
Bindu Bhatt, the Librarian hailing from Ranchi, took us round the
library. Senior professors at the University remember Dr. Ambedkar
and his contribution to the struggle of India’s Untouchables — EDITOR.
Danger of India’s break-up & its Islamisation
V.T. RAJSHEKAR
INTRODUCTION
India was never a nation. It was always a subcontinent of several
warring nations unlike today’s China which can be called
a nation with about 95% of the people belonging to one single (Han)
nationality.
The British who ruled us knew this greatest weakness of India
and had devised several mechanisms to keep the different warring
nationalities fairly satisfied. The British India had the separate
electorate to different nationalities doing so much good to the
weaker sections. India was not even one single state (country),
not to speak of one single nation. Even when the British were ruling,
India had several autonomous kingdoms – most prominent being
Hyderabad state under the Nizams. Mysore state was another kingdom.
The Indian subcontinent had several religions – Islam, Hinduism,
Christianity, Sikhism, Parsees, and hundreds of castes and tribes.
The north-eastern part of India under seven states today is completely
Mongoloid tribal who never considered themselves part of India.
THREE PRINCIPAL SEGMENTS
With the exit of British (1947) the sub-continent broke into India
and Pakistan and later the Bengali-speaking Muslims broke away
from Pakistan to form their own Bangladesh.
India cannot be understood properly unless we know its population
composition which are kept a closely guarded secret as today’s
micro minority Hindu rulers want to suppress the aspirations of
the different nationalities by calling India a Hindu nation.
India can be broadly divided into three principal segments. (See
table)
| |
A |
B |
C |
| 1. |
Scheduled Castes 20% |
Muslims 15% |
Brahmin 3% |
| 2. |
Scheduled Tribes 10% |
Christians 2.5 % |
Kshatriyas
& Vaishyas 2% |
| 3. |
Backward Castes 35% |
Sikhs 2.5 % |
Shudras 10% |
| TOTAL |
65 % |
20% |
15% |
| TOTAL |
100% |
POWER OF CONVERSION
The first segment (65%) comprises the pre-Aryan original inhabitants
of India who built the great glorious Indus Valley Civilisation – next
only to the Nile Valley civilisation – which the invading
Aryan’s completely destroyed.
The second segment, called the “religious minorities”,
is also part of the first segment as over 95% of them are converts
from the first segment. They sought salvation in the three egalitarian
religions like Islam, Christianity and Sikhism and got liberated.
One example to prove the power of religious conversion. The Namashudras
(Untouchables) of Bengal have a state of their own (Bangladesh)
today because they embraced Islam and today they are a liberated
people. If they had not, they too would have been slaves of Hindus
like us. The oppressed Dalits were liberated from Hinduism which
has sapped the very vitals of the country.
In other words, the people of the second segment are all
our brothers. We Dalits, the Black Untouchables of India and
the children of Dr Babasaheb Ambedkar, consider Muslims, Christians
and Sikhs as our own brothers.
Our only complaint against Muslims, Christians and Sikhs is that
after they got liberated they completely forgot us.
For committing this mistake, they are also suffering today and
subjected to severe violence by the Hindu rulers.
The third segment is the one which can be called Hindu and their
population is just 15% though they claim to be 80% by including
the first segment. Our unwillingness to be annexed into the Hindu
segment has led to many bloody wars and violence. This war is continuing.
INDIA IS NOT HINDU
The Hindu population is dwindling day by day as Islam and Christianity
are attracting the oppressed Dalits and Tribals. The Hindus are
warned that the days of their holy Hinduism are numbered.
The problem of multinational India is caused by the tiny 15% Hindus
(which is their latest name) who want to impose their hegemony
and called India a Hindu nation.
The figures I gave, however, prove the damn lie of the Hindus.
In fact the Hindu thrives only on falsehood and false claims.
Today, India has become a country of several warring nationalities
because this micro-minority Hindus led by the Brahmins want to
impose their hegemony on the 85% of the unwilling nationalities.
JEWS & THE JEWS OF INDIA
China, which became independent two years after India, is today
on the top of the world but we Indians are sinking because of this
unending war and violence caused by the slavery imposed on our
85% of the Indian population by the Brahminical rulers.
For your information the Brahmins comprising just 3% of
the population are the “Jews of India.”
Both have the same racial characteristics and both believe in
enslaving the rest of the population.
Both Brahmins and Jews are a race and not a religion.
Lately, both the Jews and the Brahmins have joined hands to become
the rulers of the world. They may like to be the rulers of the
world but the world is not ready to accept it.
The Brahminical bid to enslave the people of India is not confined
to Dalits. Even Muslims, Sikhs and Christians have become victims
of this road-roller. Not only that. They even killed their own “Father
of the nation”, M.K. Gandhi, who did so much to make Brahmins
the rulers of India. When their job was done they did not hesitate
to kill Gandhi.
SEPARATE ELECTORATE AS SOLUTION
So, to solve this never-ending problem that has made India the
world’s most violent country, we are pressing for separate
electorate. The principle behind this is what is in fact separate
must be acknowledged to be separate politically.
Dr Babasaheb Ambedkar demanded separate electorate for Dalits
and the benevolent British rulers agreed to concede the demand
in 1932. But the cunning Gujrati Baniya, M.K. Gandhi, goaded by
his Brahmin bosses, went on a fast unto death (but he did not die)
and sabotaged our future.
He destroyed the future of Dalits to make the Brahmins the rulers
of India. The historic “Poona Pact” once for all sealed
our fate and today India’s Untouchables constitute the world’s
single largest slave population.
Our question is when the Brahmins are not prepared to compromise
on their ethnic identity, why are they trying
to convert the 65% non-Hindu original inhabitants into Hindu by
destroying our ethnic identity?
PAIN OF MUSLIM, CHRISTIANS AND SIKHS
The Dalits are not Hindu and were never Hindu. Despite the best
efforts of Brahmins, the Dalits and the rest have refused to give
up their ethnic identity.
The Brahmins have been trying to Hinduise (enslave) us for 3,500
years but they have not succeeded. And they will never succeed.
As the Editor of Dalit Voice, India’s oldest and
the largest circulated journal of the entire 85% “Persecuted
nationalities denied human rights”, we support the
principle of separate electorate to each nationality and also the
right to self determination for Sikhs, Kashmiris, North Eastern
Mongoloid tribals.
The Muslims, Christians, Sikhs and the Mongoloid tribals are all
in great pain. We Dalits share their pain and suffer with them
and offer our full support for their struggle of self-determination.
India is not a nation and was never a nation.
India can remain as one single state only when
we are all assured of separate electorate and the right to self
determination.
Or else, I warn, the country may break into pieces and the 65%
SC/ST/BC’s will go over into Islam, Christianity and Sikhism
to seek liberation.
(Read India on the Path of Islamisation, Dr.
S. Bheemappa, 2006, Rs. 195)
The Great Syrian Christian dilemma
RAJU THOMAS, PARAPPALLY THALACKAL, ERAVIMANGALAM, KOTTAYAM - 686
613
After several decades of theological and philosophical explorations,
at last the Syrian Christians who have been dominating India’s
both Roman Catholic and the Protestant Churches, have realized
that it has been a total failure on their part to “liberate” the
Dalits, Tribals and the BCs from Hindu slavery.
The Syrians claim that they were converted from Brahmins by St.
Thomas in AD 52 when the Aryan Brahmins themselves did not arrive
in the ancient Cheranadu (Kerala) until the 8th century AD. Syrians
like to say that they were originally Brahmins and hence entitled
to rule the Indian churches — be it Roman Catholic,
Protestant or even the Evangelical.
DHARMARAM MEETING
A four-day “national consultation of philosophers” (June
1-4, 2006) organised by the Dharmaram College, Bangalore, discussed
the theme “indigenous philosophizing”. The theme itself
seemed to be confusing because the Syrian Christians and other
Aryan upper caste Christians had been actually Brahminsing the
Indian church calling it of “indianisation”.
It was Dalit Voice which had long back warned
the church leaders not to Brahminise the church but the upper
caste church leadership did not heed the warning of our Editor.
Even churches were constructed resembling Hindu temples.
AGNIVESH POUNDED
The Bangalore meeting strengthened our fears when we saw a noted
Brahmin leader, Swami Agnivesh, inaugurating the meeting. Our Editor
had a brush with him for ridiculing DV family member and a noted
scholar-thinker, Dr. Kancha Ilaiah. Why the Syrians invited this
notorious Hindu nazi whose Arya Samaj was against the liberation
of Dalits and Tribals from Hinduism?
Some Syrians did not like the Editor’s criticism of Agnivesh
but the Editor literally pounded the Telugu Brahmin just as Dr.
Babasaheb Ambedkar had once cut Gandhi to pieces at the Round Table
Conference in London (1932).
CLASH OF IDENTITY
The fundamental question is: How far “indigenous philosophising” is
going to challenge the Brahminical philosophy so that Dalits, Tribals
and even the more Hinduised OBCs will be liberated? Or will it
be another brand of Brahminization of the philosophical thoughts
and the world view of the indigenous people of India? The native
Indians have a higher value system to which the alien Aryan Brahminical
Hindus have been always hostile because of the sharp contradictions
between the identities of the Aryans and the Dalits.
Where do the Syrian Christians stand?
Why these Christians still want to be known as Syrians
when the language Syriac is not in use in their liturgy and worship?
Or is this name “Syrian” a camouflage to identify
with the Brahmins in India?
The Hindu terrorist organisation (RSS) and its leader K.S. Sudarshan
are happy with the Syrians and he has already given a good conduct
certificate to the Syrians. For all these years why the Syrians
never thought of Dalits? Why this dilemma now?
What is the conspiracy behind this move to suddenly “love” the
Dalits?
We have every right to suspect this sudden “change of heart” among
the Syrian theologians who control the entire Christiandom in India.
They control and manufacture “theology”, they possess
vast property, excellent institutions and can manipulate foreign
funds like their Brahmin cousins.
Syrians no doubt run the best educational institutions but whom
are they actually serving? They are serving our enemy and also
the enemy of Christianity. How to trust the integrity of the Syrians
when they have love affairs with our enemy-oppressors?
WHY THEY OPPOSE CONVERSION?
How far the Syrian Christians (of Kerala), the Goans, the Mangaloreans
and other Aryans who became Christians, are really committed to
the cause of Christianity and Evangelisation in India? Had they
been honest they could have turned India upside down and transformed
the entire stinking Hindu rotten society. Why they did not do that?
What is the secret?
SALVATION UNDER HINDUISM
We do not deny that there may be some honest Syrians but such
of them are only an exception. Can any Syrian Bishop or theologian
speak like Dr. K. Rajaratnam? Dr. K. Rajaratnam of the Lutheran
Theological College, Madras, is not an ordinary Christian leader.
He was the former president of National Christian Council that
controls the Protestant Church. He said the mission of the Indian
church was to liberate Dalits from the Hindu oppressors. Such a
statement did not come from the Syrian “philosophers” at
Bangalore.
Both the Catholic and Protestant theologians were fiddling with Dwaita, Advaita, mantra, tantra, moksha, karma, niskamakarma,
vedic philosophy etc. Most of the earlier Protestant theologians
were either Brahmins or upper castes. They wanted the Christians
to believe that there was salvation in Hinduism. But they deliberately
forgot that over 85% Indians were and are the victims of Hinduism.
Catholic theologians argue that there is much liberative values
in the Vedas and the Upanishads.
Only humble suggestion is that they should read the burning
thoughts of Babasaheb Ambedkar who is the only philosopher that
India has produced.
He said:
Philosophy is no purely theoretic matter. It has practical potentialities.
Philosophy has its roots in solving the problems of life... (W&S,
Vol-IV, last part-handwritten).
They are unwilling to come out of the Brahminical hold. Why? Is
it just to please the Brahmins who are their blood relations or
are they deliberately doing it because they do not want to antagonize
the Brahmins?
This is the Great Dilemma facing the Syrians. The dilemma is whether
to continue with the Brahminical philosophy (is it a philosophy
in the right sense?) or come out of it, reject it, throw out of
the church and then accept the philosophy of Babasaheb which is
pro-people and life-oriented.
JESUS KILLED
Jesus Christ did encounter the Roman rulers and the Jewish Pharasees
who are equal to the Brahmins of India. He challenged them and
had to die a political death. The dilemma before the Syrians today
is whether to propound a theology and philosophy which would inspire
the church to declare a war against the most dangerous, anti-human,
diabolic Hinduism and save India. If they should accept all the
prophets — John the Baptist (who was beheaded), Jesus Christ
and their disciples —as the model and to have a true
indigenous philosophy they should openly accept Babasaheb Ambedkar
who is the greatest philosopher, theologian, thinker and a scholar
who did not spare any subject on the face of the earth.
Whenever our Editor and Dr. Kancha Ilaiah raised such issues a
few Syrians became uncomfortable.
What is the principal contradiction in India? Is it not Brahminical
Hinduism? Babasaheb has said that to save India Hinduism/Brahminism
should be destroyed. Do the Syrians have the prophetic courage,
at least just to follow what Babasaheb has already said? This is
the Great Dilemma before the Syrians.
Wanted national reservation act to save Backwards from racist
judiciary
DR. J.V. GAVAI, HEAD, POLITICAL SCIENCE DEPT., NAGPUR UNIVERSITY,
NAGPUR - 440 033
A larger bench of the Supreme Court comprising seven judges under
the then Chief Justice R.C. Lahoti ruled on Aug.12, 2005 that there
shall not be any reservation or govt. quota in the admission of
private professional educational institutions of higher learning
whether they belong to minority or non-minority institution. There
shall be 15% quota in these private professional educational institutions
for non-resident Indians (NRI). The management of these institutions
shall have unfettered right to impose more fees and the money collected
shall be utilized for economically weaker students of the society.
These institutions shall have full freedom to determine the procedure
of admission as well as to decide fee structure.
HOSTILE TO SOCIAL JUSTICE
Such anti-Backward decisions of the apex court is not
only pro-capitalist, pre-industrialist, pro-educational mafia
and profiteers but it is totally against the principle of social
justice and social equality.
The verdict protected and promoted the interests of few haves
and totally neglected the interests of the largest number of havenots
(SC/ST/BCs) —deprived since centuries. The Indian higher
judiciary once again mercilessly crushed the 85% Backward Classes
population in favour of the 15% upper caste haves by totally flouting
the clear-cut provisions of the constitution in favour of SC/ST/OBCs.
This decision terribly affected the majority population in India —namely
the Bahujan Samaj —and once again the judiciary proved its
casteist, communal credentials and hatred against the havenots.
In fact, the apex court decision is not astonishing. Because the
judiciary is gradually becoming hostile to the principle of social
justice. Reservation is an instrument of socio-economic change
to establish a society based on egalitarian principles. To certain
extent steps were taken towards it by way of giving reservation
in jobs as well as in admissions to education. (Judicial Terrorism,
DSA-2006).
DISPLEASURE OF THE NATION
But lately the judicial verdicts have been suffering from allergy
to reservation. Despite numerous constitutional provisions, the
courts under the pretext of judicial review and judicial activism
have been going against the human rights of the oppressed.
This is because the judiciary is dominated by the upper castes
who do not like SC/ST/BCs entering the mainstream. The courts started
giving anti-reservation decisions despite a fait accompli by their
predecessor in the judiciary regarding reservation issue. It has
been giving highly detrimental decisions which are seriously affecting
the oppressed classes.
It is now proved that the judiciary has become a stumbling block
in the overall development of the deprived majority of India.
The judiciary came under the influence of anti-reservation racists
and it flouted constitutional values, schemes, principles and the
concept of welfare state, socialism and ultimately broken the dream
of constitution-makers.
Even some legal luminaries, jurists and former judges expressed
their reactions and concerns against the decision of the court.
Some even went to the extent of committing suicides against the
decision of the court. Most of the political parties have expressed
strong feelings against the anti-reservation judgments of the Supreme
Court. Even Parliament of India took serious cognizance of this
decision and the Govt. of India itself expressed its total dissatisfaction
and disagreement with the verdict of the apex court.
BID TO ABOLISH RESERVATIONS
That is how the Government decided to bringing legislation with
a view to provide reservation in the non-aided private professional
educational institutions whether they belong to minority or non-minority.
Even the Prime Minister as well as the Human Resources Minister
assured Parliament to bring new legislation to provide reservation
in private educational institutions.
Over the last two decades, judiciary has been giving anti-reservation
decisions. As a result, the larger section of BCs is badly affected
by these decisions making them suspect that the higher judiciary
is anti-people. The faith of the deprived classes is diminishing
in the judicial system.
Under the pretext of judicial power and review it is making
every effort to abolish reservation permanently from both education
and employment. The judiciary is getting full support of the
upper caste to crush the human rights of over 85% of the deprived
population (Bahujan Samaj).
Reservation is a vital instrument of social change provided in
the constitution to help the larger section of the society to enter
the “mainstream” of the nation and strengthen nation-building.
Despite all the hostility of the upper caste, the Backward population
was getting some benefit though slowly. But these developments
were not tolerated by the racist upper caste rulers.
LONE DALIT JUDGE
To teach a lesson to the Backwards these racists finally found
a big support in the higher judiciary which itself is almost 100%
upper caste.
When the Backward population is about 85%, which is a social reality,
Supreme Court ruled that reservation should not be above 50%. The
judiciary virtually ousted reservation from government and semi-government
services and admission in the private professional educational
institutions. The worst affected field of reservation is education,
strategically the most important.
When there are lakhs of vacant posts, under the influence of anti-reservation
racists, the judiciary hatched a conspiracy by abolishing reservation
applying traditional and illogical criteria.
Even after 59 years of “independence”, except Justice
Balakrishnan there is no judge from the Backwards in the Supreme
Court. You can imagine what will be the fate of the country with
such a racist court presiding over the India. How can it oversee
the implementation of the constitution which is so much in favour
of the deprived?
QUOTA IN HIGHER JUDICIARY
The then Chief Justice Lahoti of the Supreme Court went to the
extent of saying that judiciary has every right to chop the wings
of the government and parliament. Hence there is an urgent need
to bring a very clear-cut and comprehensive national reservation
act through parliament. In this legislation, the reservation, which
were denied during last 50 years by the judiciary should be restored
whether that be a reservation in government employment or admission
in the private professional educational institutions. In order
to do social justice, very objective cadre-wise criteria should
be applied to reservation instead of post-wise or subject-wise.
On the contrary these flimsy criteria of post-wise/subject-wise
reservation should be abolished and reservation should be applied
at all levels of administration.
The proposed act should extend reservation to the judges
of the SC as well as HCs, in all three armed forces (army, navy
and air force), vice-chancellors of all universities.
The proposed act should be kept out of judicial scrutiny and by
putting it under the Scheduled 9 of the Constitution.
Irrespective of party lines all SC/ST/BC and minority MPs must
unite to protect and promote the interests of the Backwards and
force the government to introduce a comprehensive reservation act
to save the sinking over 85% India’s population. And thereby
fulfil the dream of social justice and social equality propounded
by Dr. Ambedkar.
********************
D.V. REFERENCE TO BRAHMINICAL JUDICIARY
DV June 16, 2006 p.4: “Supreme court must know the supreme
truth”.
DV May 1, 2006 p.25: “Justice: Brahminical style in India”.
DV Oct.1, 2005 p.6: “Who has powers to clip wings of judiciary?”
DV Edit Sept.16, 2005: “We welcome long over due confrontation
between judiciary & the legislature” & p. 5: “Supreme
court turning into Modern Manu”.
DV July 1, 2005 p.6: “Supreme Court upholds caste-based
housing societies”.
DV July 1, 2005 p.25: “Courts blocking Backward Caste reservation
in AP”.
DV April 16, 2005 p.4: “Upper castes using judiciary to
weaken legislature”.
DV Feb.16, 2005 p.19: “Supreme Court is not supreme”.
DV Dec.1, 2004 p.5: “Amend Constitution to keep courts out
of SC/ST quota”.
DV Sept.1, 2003 p.5: “Judiciary is neither honest nor accountable”.
DV Edit Aug.16, 2003: “CMV syndrome afflicts vaidik judges:
Their only worry is common civil code — not social justice”.
DV Feb.1, 2003 p.10: “Apex Court bid to curb Muslim education”.
DV Oct.1, 2002 p.17: “Supreme Court finds nothing wrong
with Brahminism”.
DV May 16, 2002 p.11: “Govt. rejects quota for Dalits in
higher judiciary” & “Chanakya’s acquittal
in corruption case”.
DV March 16, 2002 p.7: “How to end judicial corruption”.
DV Feb.16, 2002 p.4: “Parliament must stop Supreme Court
from meddling with the will of people” & p. 7: “Unjust
Hindu judges warned”.
DV Dec.1, 20001 p.19: “Anti-Dalit Chief Justice retires”.
DV Nov.1, 2000 p.5: “Racism in judiciary”.
Dv Sept.16, 2000 p.7: “Supreme Court practising racism”.
DV Edit Oct.16, 1999: “DV declares war on judicial terrorism:
Anti-people Supreme Court”.
DV Oct.16, 1999 p.5: “How dare Supreme Court say quota in
PG medicine is anti-national?” & p. 7: “To say
Dalit doctors have no merit is clearest case of racism in judiciary”.
DV Oct.1, 1999 p.6: “Dalit protest against Supreme Court”.
DV April 16, 1999 p.17: “Judiciary suffering from Brahminical
prejudices”.
DV April 1, 1999 p.6: “MP’s criticise Supreme Court
monopoly”.
DV March 16, 1999 p.11: “Dalits furious with Chief Justice
Anand”..
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