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Communication question of survival against brahminical typhoon
Dalit Voice declared India's best Dalit-Bahujan
media
Gurnam Singh Muktsar, 2- Bhagat Singh Nagar, B/h Bus Stand, Muktsar
- 152 026
I have received two letters from Brother S. Singha Chaudhari, Hawrah,
and Gopal Chandra Biswas, Calcutta, on our proposal for a "Media
Center". Both were published in DV Aug.1, 2004.
I want a powerful Dalit media to reach all Dalit-Bahujans at least
in Hindi and English languages to begin with. I have my own Punjabi
magazine but its circulation could not cross 1,000 copies in six years.
My paper became very popular but it could not gain circulation.
I want to fully support the English DV because I know the importance
of English at the national and international level. I am not interested
in profits but I am a man of mission committed to socio-cultural revolution.
D.V. Does not belong to V.T. Rajshkear
If DV is capable of bringing about such a revolution, I will sacrifice
every thing for that.
I am warning my Dalit-Bahujans: If we lose DV today, for many more
years we will be deprived of the great socio-cultural revolutionary
thoughts being propounded in DV. Dalit Voice is a magazine of national
and international importance. Our efforts are not to promote V.T. Rajshekar
as an individual but a person of extraordinary thought who has devoted
25 long years for socio-cultural movement against the BSO. Such persons
are rarely born. We have to commend him for giving us a strong media.
DV does not belong to V.T. Rajshekar now. It is the Bahujan property.
It is our property. If he gets fed up, leaves this struggle and DV
is stopped who will lose? V.T. Rajshekar or the Bahujans? No doubt,
the Bahujans are perpetually in loss since centuries. If we allow DV
also to die, our situation,our slavery and exploitation will further
intensify. No one will give any ear to our cries. But through DV our
cry will reach the top of the world.
There are thousands of Dalit- Backward and other oppressed intellectuals
who possess similar revolutionary thoughts. But they can't write like
our Editor. If DV closes down, who will give voice to the hundreds
and thousands of those crying?
Hence it is our duty to strengthen DV and make it a first class paper.
I know some Dalit-Backwards and minority people who own large properties
and earn good money. They have good houses. They spend on luxuries
and on their children. But all these people do not worry about their
own brothers in hell. Our employees in good official positions rarely
bother about the welfare of their exploited and oppressed brothers.
Question of survival
In such a situation, we cannot expect a "Media Centre" of
our own. Culturally deprived people cannot set up a "Media Centre".
I am aware of the shortcomings of our people. Still we have decided
to strengthen DV.
Media is the question of our survival. If we have to survive under
this Brahminical poisonous atmosphere, DV is a must.
At the Shimla workshop, DV readers, participants from seven states,
unanimously accepted the idea of Bharti Dalit Chitan Sahitya Sangh
and everybody accepted V.T. Rajshekar as its life-time national president.
It was made clear that in first phase we shall have to make at least
500 life-members of DV who will be also the permanent members of general
body of the Sangh. They will have to donate Rs. 3,000 as membership
either directly or by instalments.
If we prepare a second-line membership of Rs. 1,000 for five years
and third line membership of Rs. 500 for 2 1/2 years it will help us
to gain large number.
Then we shall start a campaign for individual subscriptions and within
two years if we succeed in doubling the circulation of DV, we shall
jump to the second phase.
Media Centre objective
For that we all have to make joint efforts at the national and international
level. I want all our DV family members to enlist more DV subscribers
to cross the first phase to the second one.
In Himachal, our senior members have started their drive. Brother Kataria
from Rohtak has informed about his campaign. T.R. Azad from Jammu has
also written about promoting new membership.
I think this article of mine will clear the first object of the "Media
Centre". The second object is expected to be decided in Delhi
(2005) where we expect our intellectuals. This function in Delhi will
be conducted by the Bharti Dalit Chintan Sahitya Sangh comprising a
national body from SC/ST/BC and Sikh, Muslim, Budhist and Christian
members of high calibre.
This is a socio-cultural revolution. It is a matter of sacrifice for
a great human cause. This means giving something out of our life-long
earnings towards an honest ideological fight against the BSO.
All ideologies which aim at human love, brotherhood, liberty, justice
and equality will be also our own ideology. And for that object DV
will be our main source which is to be strengthened and enlarged by
its permanent readers.
I will be grateful to all those who send their consent to enlarge the
caravan of DV.
DV Reference of Media Centre
DV Edit Nov.1, 2004: "Manuwadi media collapsing? We need not kill
it ÑÊit is killing itself".
DV Nov.1, 2004 p.4: "Manuwadi media making monkeys out of us",
p.6:"Media madnes is part of ruling class sickness" .
DV Sept.1, 2004 p. 6: "Are we in a position to start a Dalit daily
paper".
DV June 1, 2004 p.9: "Wanted our own media to counter Brahminical
media menace".
DV May 16, 2004 p.6: "Big English & language dailies dying:
Future belongs to revolutionary papers".
DV Oct.1, 2003 p. 19: "DV family members must take up challenge
of media centre" & p. 20: Failure to produce Dalit intellectuals".
DV July 16, 2000 p.7: "Truth about India's toilet papers".
DV July 1, 2000 p. 20: "Wanted survey of racism in Indian national
toilet papers".
DV May 16, 2000 p.8: "A new experiment in Indian journalism".
DV Edit March 16, 2000: "Failure on Media front forces DV to retreat".
DV June 1, 1999 p. 18: "DV disgust on media centre".
DV March 1, 1998: "If Media Centre is a must why delay it?"
DV Aug.1, 1997 p.5: "Media Centre Ñ Last appeal".
DV June 16, 1997 p.7: "Media Centre alone can launch cultural
revolution to liberate Dalits".
DV Jan.16, 1997 p.6: "Kanshi Ram to launch Media Centre".
DV Nov.16, 1996 p.4: "Enraged Bahujans will break bones if media
power is misused".
DV Edit Aug.1, 1996: "Bahujans can't rule without our own media
to coutner this 420-press".
DV June 1, 1996 p.8: "Gains of election can't be cashed without
Media Centre".
DV Edit Jan.1, 1994: "Wanted Media Centre at Lucknow to consolidate
UP gains & educate Bahujans".
Sanskrit fanatics' mischief to deny English to masses
Dr. K. Jamanadas, "shalimar", Main Road, Chandrapur - 442
402
According to a news, Chinese officials are visiting India to recruit
English teachers and select institutions where Chinese students can
come and learn English. By 2008, when China Olympics are organized,
everybody in China should know English. Whatever advantage India has
now over China in the field of IT would vanish after that. The policy
to increase knowledge of English in their countries is not only the
policy of China alone but that of all East Asian countries.
But what is the situation in India? A reputed institution, C-Dac,
is busy praising Sanskrit as the most suitable language for computers.
No "intellectual" felt sorry for such a disgraceful statement.
Despite all other languages in the world, to consider one particular
language as god-given (to the Brahmins of India) is the worst form
of imprudence and arrogance.
Caste superiority
Sanskrit has nothing to do with computer language, which is a binary
language, a language of 1s and 0s, a language of on and off, a computer
being nothing but a collection of millions of fast-acting switches.
Those who claim that Sanskrit is a computer language have got a cruel
and malevolent intention of projecting the misdeeds of their forefathers.
A scholar in them is dead, only a caste superiority prejudice is seen
in their such statements.
They are busy developing software for promoting Indian regional languages
on computers. Vijay Bhatkar, the erstwhile OBC chief of this prestigious
institution which could develop a super computer, was awarded "Maharashtra
Bhusan". Unfortunately he engaged himself in providing Dnyaneshwari
to the Varkaris of Alandi. Dnyaneshwari is a Marathi rendering of
the Gita of 13th century which strengthened and propagated Chaturvarna
after the fall of Budhism. It was the time when Brahminism raised
its
head and its leaders, to divide the masses keeping themselves united,
started promoting regional languages all over the country around
1,000 AD.
Selling mothers
When I tried to impress to the "computer specialists" the
importance of English for India, a "highly educated" computer
specialist pointed out that Amrutanjan publishes its sale brochures
in 19 Indian languages. Of course, it will do that. It is a business
house. To earn profit is their aim. The business people even sell
their mothers if it brings them money.
But C-Dac is not a profit-oriented institution or it should not be.
And if it tried to be such it deserves to be shut down. If it is
a "national" institution,
it must promote the real national language of the country ÑÊEnglish
and nothing else.
Though only 2% people know English, they are the opinion-makers and
the whole of India thinks in English may it be agriculture, industry,
law, medicine, sports, commerce, accounting, cinema, literature, poetry
or any other field of life.
More, the then Maharashtra Education Minister was criticized by Sanskrit-loving
scholars for introducing English subject from primary classes. He
had retorted that this criticism was out of "conceit and ego" with
a desire to retain their monopoly and pointed out that the wards
of 13 past chairpersons of Marathi Sahitya Sammelan were being educated
in English convents.
Microsoft warned
All the specialists in information technology must concentrate on English
and even ask Miscrosoft, who are reportedly contemplating developing
regional languages to refrain from doing this. Let all the sufferers
for centuries remember that the Sanskrit-knowing people made it their
monopoly for centuries and kept the majority in ignorance, poverty
and slavery. They are now doing the same with English.
The Bahujans must note the motive of these people is to keep the
masses in ignorance. Don't forget that Brahminism controlled masses
through
language. For details, see my "Decline and Fall of Budhism" (Blumoon
Books, New Delhi, 2004).
Hindi now propagated by Hindi cinema is in reality Urdu, now being
refashioned as Hindustani. But many orthodox Hindus are not willing
to accept even that as the national language because of the hate for
words from languages spoken by their former cultural conquerors. Sociologist
Bal Krishna Nair laments about the opinion of elites that the adoption
of Hindustani as the official language in place of Hindi would not
be in keeping with the Brahminical revival that is making itself prominently
felt in India during the post-independence period. The lovers of Sanskrit
are the same people who are today asking others to adopt vernaculars
but send their own children to English schools.
What did the propagators of Sanskrit give to the people of his country
apart from disintegration and slavery of centuries? What kind of society
they have produced? A society full of discriminations where more than
half the people are unfit even for a touch, another one-third driven
to forests and another group whose occupation is crime, a society where
prostitution is practiced in the name of god and religion, a society
where suicide is sacrosanct, a society where uttering obscene abuses
is a part of religion, a society where daughters are murdered immediately
after birth, a society where widows are burnt on the funeral pyre of
their husbands, a society where a vast section of people are deprived
from holding any property, holding any arms, getting any education,
a society where taking a marriage procession on a public road brings
atrocities, murder, rape and arson, a society where nearly the whole
country use the public roads as a toilet. And one expects these very
sufferers of this extreme exploitation to regard this language as holy
and sacrosanct.
Regional languages divided the country into linguistic nations. Let
us remember Dr. Ambedkar saying that the dividing line between linguistic
provinces and linguistic nations is very thin.
DV Aug.1, 2004 p.27: "English ÑÊa must for every
Dalit".
DV June 16, 2004 p. 22: "It is English language that made India
a "nation".
DV May 16, 2004 p.25: "Church threatened: May go jobless in education & health
sectors".
DV Edit Dec.16, 2003: "Language imperialism of upper caste rulers
which slaves of India can't see through".
DV Edit Jan.16, 2003: "Rulers use English to enforce slavery on
masses: India's language imperialism" & " Those who ignore
English will miss the bus".
p. 5: "English becomes world language"
DV Nov.16, 1997 p.17: "Retain English at any cost: Dr. Ambedkar".
DV Edit July 1, 1986: "India breaking into nation states?" ÑÊThis
mania of the mother tongue"
HINDU TERRORISM ON MINORITIES
When India's top Dalit leader supported Muslim cause
B. SHYAM SUNDER
Bhim Sena leader
B. Shyam Sunder, the great Bhim Sena leader, is ranked next only to Dr. Babasaheb
Ambedkar. This is the text of his presidential address delivered at a two-day "Uttar
Pradesh Minorities & Backward Classes Convention", Lucknow, on Oct.
12 and 13, 1968 when he declared" Aqliy-a-Toun Ka Nara, Hindustan Hamara
(The slogan of the minorities is, India is ours).
We are publishing the 37-year-old speech to show how such a top Dalit leader
had recommended Dalit-Muslim unity long before Dalit Voice had started talking
about it.
Not only the Muslims are mostly Dalit converts but both are victims of the same
Enemy. Only when we fight together with Backward Castes, Muslims and Sikhs, we
become the Bahujan Samaj which alone can defeat Brahminism. This is the message
of Dr. Ambedkar and Shyam Sunder.
Shyam Sunder's book, They Burn, published by Dalit Sahitya Akademy (DSA-1987)
is one of the best works on the Brahminical burning of India's Untouchables.
(Reprinted from the Dalit Voice of Dec.1-15, 2004)
2004 pp.20 Rs. 5
Dalit Sahitya Akademy
write to: DALIT VOICE
109 - 7th Cross, Palace Lower Orchards, Bangalore - 560 003.
email: vtr@ndf.vsnl.net.in website: www.dalitvoice.org
INSIGHT
Experience, Introspection, Expression
(A monthly agazine of the Ambedkar Study Circle, JNU, New Delhi)
Welcome to Insight, We, at the Ambedkar Study Circle, JNU, dedicate this magazine
to three concepts: Experience, introspection and expression. Insight is an open,
bilingual platform (English and Hindi) to discuss issues that are either taboo
or represented in a biased and patronizing manner in mainstream discourse. We
are speaking, of course, of the experience of Dalit community.
Insight hopes to address questions of caste discrimination and inequality, redress
the widespread lack of representation of Dalit experience and reverse the silence
regarding the contribution of Dalits to the social, political and economic spheres
of national and international life.
We also aim to popularize the rich and resilient alternative culture and politics
of the Dalits and revisit Dalit icons that have been consigned to the margins
of an oppressive Brahminical history. We shall constantly strive to expose the
hegemony in diversity that the Brahminical social hierarchy imposes on national
space. In doing this, Insight hopes to develop a positive sense of identity and
community among marginalized sections of students.
Most importantly, Insight will be a space where the silence of the subaltern
student will be broken. Experiences of marginalization, insensitivity and discrimination
(both academically and socially) will find a welcome space alongside moments
reflecting the struggle, resistance and achievements of Dalits students. Let
us build this space together.
It is a monthly published by JNU Dalit students. Till now we have published
three issues. The fourth, based on "caste & nationalism", will
be published in Jan.2005. Articles and comments are very much welcome.
Rs. 10 (single copy) Annual subscription Rs. 200 (outside Delhi), Rs. 150 (inside
Delhi)
Contact: Anoop Kumar, No. 122 - Periyar Hostel, JNU, New Delhi - 110 067
Phone: 098103 - 70621, email: insightjnu@rediffmail.com.
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