Brahminism finally defeats Budhism & takes to naked violence

GITA & PURANAS MANUFACTURED TO FOOL MASSES ** FAMOUS CASE OF PRATHVIRAJ

DR. (MRS.) K.K. SIDHU, A-8/3, SFS FLATS, SAKET, NEW DELHI - 110 017

While we leave Budhist part of the current (the age-old Revolution for part-III of this write up), here in Part-II we concentrate on the current of development of violence in Brahminism. We, however, cannot help leaving this question with our learned scholars to ponder whether the series of counter-revolutions that Brahminism ran were (or running even now are) to contain or curb revolution or were mere brandishings in the air, where there was no revolution.

As violence in the Gita came into practice it took a line opposite to Budhism. As said above Brahminical stream followed the line — to do others to death to eradicate evil and the Gita supported this line of thought dressing its bloody face with high sounding verbosity stolen from the Lotus Sutra.

DEVELOPMENT OF A VIOLENT SOCIETY

In its earlier history when a certain Brahmin, Parasurama, sets to do his adversaries to death, he takes Kshatriyas as his adversaries. In exercising his right propounded (in the Vedas, Shastras, Manu Smriti and further clarified) in the Gita to finish bodies of Kshatriyas he “goes around the earth 21 times” each time in search of any surviving Kshatriya including those in the mother’s womb. This is the philosophy that Brahminism gave shape in their latest Gita. This violence is not on enemies of another country but his very own Kshatriya neighbours. Violence is not to defend their dharma from enemy attacks. Violence is on a people who dared to develop a philosophy which Brahminism disapproved.

This violence is to curb others right to freedom of thought. Violence was to keep slaves from awakening and disengaging themselves from Brahminical chains of slavery.

PARASURAMA’S THIRST FOR KSHATRIYA BLOOD

The quality of Parasurama’s violence can be likened to the latest Gujarat Genocide (2002) where even pregnant women and children were not spared. And his killing sprees are lauded and praised and he is given the status of Bhagwan. Several temples are erected in his name. To the Chitpavan Brahmins, he is the god.

In one such temple in Himachal Pradesh, a pond is built to contain the Kshatriya blood that he collected. It seems the very “blood-thirsty” expression arose from Parasurama’s thirst for Kshatriya blood. No where it is mentioned that Parasurama risked his life or limb to achieve his target.

Now with the state power in Brahminical hand, not unlike Parasurama, every police and militia man is given a weapon in hand and sent on a killing spree. Not only such people are lauded and praised, given awards and rewards in real life, in (so-called) national ceremonies, but also in Hindi films.

The development of Brahminical religion in opposite direction to Budhism starts from here. As Dr. Ikeda puts it:

It is the difference between true person of religion who is prosecuted and attacked and a religious charlatan who attacks other (III/148) [1].

Soldiers of Hindu state are sent on the spree to shower bullets on people whose crime they do not know. Thus Parasuramas after Parasuramas are raised (through recitation of the Gita and shastras) as religious charlatans and sent on a killing spree.

RAMAYANA T.V. SERIAL

That Brahmins loudly praise Parasurama is quite understandable. But what of the Kshatriyas? That they sat through the Sunday morning Ramayana serial for months is most amazing. In this serial a fretting and fuming Parasurama is portrayed as an honoured guest in Rama’s wedding ceremony. It looked as if he was brought in as a warning to Kshatriyas to take care. His presence should be taken as a threat by Kshatriya viewers of the serial. But nothing like this happened.

Seeing no reaction from Kshatriyas, Brahmins must be laughing in their sleeves. They must be gratified at the success of their experiment. That the serial maker did not overlook to dress up Parasurama’s face in a fretting and fuming pose did not trouble anyone.

Here is another departure of the fighter for Dharma that (Budhism and) Sikhism advance from Brahminism. The solder is ready to die on the path of saving humanity. It is because he has an attitude of respect for human beings. He is in love with humanity and for the sake of this love he is ready to give up his life. But the contempt of Parasurama for humanity was not just pouring in the serial. The tragedy of all tragedies is that it is getting translated into contempt of the ruling class for majority of Indians.

MUSLIMS DONE TO DEATH

World’s worst arrogant people have come to power in India. None is more arrogant than people in power, says Daisaku Ikeda, (V/110) [2]. And wickedness of this state of Arrogance (anger) in a Hindu shows that no one in power is more arrogant than a Hindu. History of this age has brought out the ravages that caste has caused on Hindu psyche. And this evil state of mind of a Hindu is something to be feared. Muslims and Sikhs have learnt this terrible lesson with their lives.

HASHIMPURA BLOOD BATH

In Hashimpura, a colony predominantly of Muslim factory workers in Meerut, police constables bundled around 41 young Muslim boys on a truck on May 22 evening, 1987. It happened in the aftermath of Hindu-Muslim riots. The very shape that Hindus have given to their atrocities brings out a state of arrogance in them that refuses to understand reality as it stands. After sucking their blood in economic exploitation, upper caste Hindu traders (who are the ruling Kshatriyas of this age) impose on poor Muslim factory workers these Hindu-Muslim riots.

PARASURAM RULE IN INDIA AFTER 1947

This is what their sick mind plans all the time ever since state power has come in their hands. The yellow PAC truck took them to the bank of Upper Ganga canal in Muradnagar. After dragging them one by one out of the truck, they shot them dead before throwing each one of them in the canal. The story comes from the only survivor, Zulfikar, in whom the bullet accidently missed the point and passed two inches above through the shoulder. (Hindustan Times, Dec.18, 2006) [3].

Words of Nichiren Daishonin depicting conditions of society in Japan when correct Budhist teachings were obscured, apply exactly on Indian situation today. He writes:

“Not a single person in the entire population will possess a heart of goodness; there will be nothing but binding and enslaving, killing and injuring, anger and contention. People will slander each other or fawn upon one another and the laws will be twisted until even the innocent are made to suffer”. (WND 08) [4].

Here in India in this later day of the law, ruling Hindus, their judges and lawyers are aiding and abetting the state in persecuting the non-Hindu nationalities. Wearing masks of virtuosity, they are nothing more than accomplices in crimes of state. God (Bhagwan) Parasurama has entered their souls after 1947.

WORMS IN HUMAN FORM

These days a noise is heard in upper caste circles about the treatment that rising population of Indian Bahujans deserve.

The ruling class is itching for Parasurama experiment to be repeated to bring the population down.

Have you heard of any other ruling class ever harboring such thoughts about its own countrymen? The excessively breeding, impure, dark/dirty Bahujans, progeny of hated Khatia Gana is troubling them because of their poverty. They are thinking of wiping them out in another such operation as — Black Thunder or Blue Star or whatever the name. People in whom compassion takes a back seat, Gurbani calls them wriggling worms that think they are human beings (sun galan akash ki keetan aye rees, GG p.06) [5]. It is talking of boasting and bragging of such like worms in human form.

WORSHIP OF BHARAT MATA

“Ordinarily one regards killing another person as the most heinous of the acts. But when it is for the country someone who kills becomes a hero”, says Daisaku Ikeda (V/107) [6].

So Hindus are killing for the country. “Perverse religion of nationalism causes people to lose their senses”, says Haruo Suda (V/107) [7] and Hindus have lost their senses as they started worshipping Bharat Mata that too in modern times of 21st century. “The idea that state takes precedence over people is worship of power”, says Daisaku Ikeda (V/108) [8]. As Hindus took nationalism as their religion and Indian state as a deity, no one is a worst worshipper of power than the Hindu.

WORSHIP OF NATION

Worship of state known as leviathan worship was imposed by the Roman empire on people in early centuries of Christian era, just as worship of Bharat Mata was imposed on Indian people by Hindu terrorists in 20th century. But early pristine pure Christianity fought back. Here in India on the other hand the above mentioned army of upper caste Hindus intoxicated with bloody nationalism was raised to trample over the rights of all nationalities residing inside India in the name of nationalism and the idea that state takes precedence over people has gone to their heads. This was the poison fed to upper castes (Hindus) — long abandoned by nazi Germany and Europe as a bad dream.

WORSHIP OF POWER

We used to wonder at the scale at which devotional songs were sung and worship of Bharat Mata was going on in the fifties of the last century. Little did we know that this is worship of state power the Hindus are in the process of usurping. It is the same worship which the Romans had introduced in early Christian era as mentioned above and goes by the name of leviathan worship. “Early Christians challenged the apparently irresistible might of the Roman Imperial Government”, writes Daisaku Ikeda (V/109) [9].

STATE POWER & MEDIA IN HINDU HANDS

“Leviathan-worship symbolizing state power was persuasively commended to Christians”, Daisaku Ikeda says. Worship of Bharat Mata too was sought to be persuasively commended to non-Hindu nationalities residing in India. And we have lived Dr. Ikeda’s words as he says - “nothing is more sinister than worship of state power”, over the past decades. But our people never recognised the danger till it came on their heads. This is what it means to have state power and also media totally in Hindu hands. This is the power that the Hindus were hankering after in those years. They used to become emotional about Bharat Mata, if someone so much as mentioned its name with less respect than (they thought is) due to a deity. While we were wondering at their worship of Bharat Mata - “worship of state is worship of power”, we learnt, only from Dr. Daisaku Ikeda (V/106) [10].

SIKHS DONE TO DEATH

Times have changed. The killers have the state authority to kill. We will discuss below that killing and violence has acquired sophistication of sorts.

Present-day killers are not Brahmins themselves but servants of Brahmins. Even the Babri Masjid was not demolished by Brahmins. It was brought down by slaves of Brahmins.

Slaves are helping implement Brahmin ideology both in real life and in films. A Sikh-turned film star is lauded and praised for carrying a gun, shouting, foaming from the mouth for Muslim blood. Such are our rulers and such are their slaves.

While attacking their adversaries with rebuking, vilifying, beating, pelting stones, showering abuses and scorn may be known in other societies. But Brahminical society has added another gory dimension of murdering them en-masse.

India has undergone several rounds of murderous attacks on non-Hindu nationalities. It will not be too much if we say it is becoming an every day affair. A particular case of murderous attack on Sikhs in 1984 is reviewed here to understand the life (mental) state of the Gita and Bharat Mata-worshipping upper castes. Though the incident portrayed here is single and particular but only a generalized reflection of this particular reality is given and its accidental and unique forms are omitted, only law governed necessity of its development is given.

BANGLA SAHEB ROAD MAYHEM

All we remember is that it becomes very difficult to recognize evil for what it is. On that day, it appeared as if criminals have descended on Sikhs from all sides. For deceiving, raping, kicking and killing Dalits, Muslims, Sikhs and lower castes, a difficult to recognize Hindu warrior has come to the central stage. This is what Brahminism intended and wrote the Gita to realize it and this has happened.

Otherwise what can you say of a people who did not forget to dress up elegantly to watch a roadside circus of murderous attacks on Sikhs? So enthusiastic were they that, to watch it they had raised platforms and climbed nearby trees, stairs and roof-tops on Bangla Saheb Road in Delhi just as they do when Ravana is put to flames on Dasara festival. Seeing them dressed up in a festive mood, it became difficult to come to terms with their behaviour till doctrine of ten worlds became available to us from Budhist texts. In their perception they were behaving as if in the death of a Sikh they were seeing death of a Ravana. This deranged perception gives away a sign of state of anger (arrogance) in which the upper castes have finally come to dwell. It took centuries of Brahminical time and tons and tons of patience before they could bring the most troublesome of their foes into prison of this state. The Gita helped Brahminism greatly in this process.

SIKH AS A DEMON

Here we are in the process of looking through a difficult state, in the severest form of which the ruling caste society has landed after undergoing the latest Brahminical counter-revolution. Budhist texts have helped us to diagnose it as fourth of the ten worlds in which life state of an individual human and a society can be described. It is called the state of anger both in Gurbani (karodh) and Budhist texts. It is described as the evil state, in religious terms with which modern psychology seems to be coming to terms. Dr. Ikeda says:

“Because their (people in state of anger) hearts are crooked they can see neither themselves nor others correctly”. (IV/122) [11]

We have seen with our own eyes that they were seeing in an individual Sikh nothing less than a demon. But the irony of all ironies is that the Sikh does not know that anyone can harbor such thoughts about him. Dr. Ikeda writes at another place that “while being overcome with envy they have their eyes spinning round and round in their heads. It seems to them however the mountains are heaving” (IV/135), [12]. This seemed to have happened to the upper castes watching the murderous attacks on Sikhs that day.

DR. AMBEDKAR PREDICTION

That day we saw them pursuing a Sikh to his death. It appeared as if seeing the Sikh alive has made the very earth underneath the feet of a Hindu shake. As Katsuji Saito says: “Because their eyes are spinning they cannot see the grandeur of mountains” (IV/135) [13]. Their eyes were truly spinning. Such is the distorted vision of those in this state. We see both Budhism and Sikhism trying to rescue people out of this sick state of mind. Though Babasaheb does not name the state but he correctly judged the condition of a Hindu in the Annihilation of Caste as he comes to the conclusion that the Gita and Shastras will not allow the Hindu recover his humanity. Rather after the latest counter-revolution the severity of symptoms of this state have worsened.

On another occasion it happened in the 2002 Gujarat genocide. In 1984, we were awe struck to see that while gladly giving a helping hand to hired killers and police, their look did not even betray that they were anguished or sorry or guilty of what Hindu state was doing to the Sikhs. They rather bore a look of indifference if not of satisfaction, authority and respectability.

VIOLENCE IN HINDUISM

This Hindu seemed to be authorized to conduct this operation. They seemed to have had prior information of Sikh killings was the thought that is troubling me since then. The plan to kill Sikhs might have been hatched in their Bangla Saheb Road/Gole Market flats. They seem to be charged with the duty of making a success of this macabre circus.

It is this type of violence that is described as picturesque violence in a Dalit Voice article, The violence in Hinduism (DV March 1, 1984, p.3, [14] by Dr. P. Rama Moorthy). I have myself seen them giving helping hand to police and to killers but not to the victims. The operation was neatly carried out in the manner of slave fights of Roman empire where killing of slaves by slaves was a game watched by royalty. Likeness was striking.

By saying: “It is a religion in which ego of the state tramples over the dignity of the individual”, Dr. Ikeda is talking about religion of nationalism. Who knows it better than us, how Punjabi upper castes vilified Sikh religion and took the poison of religion of nationalism for Amrit, in front of our eyes. All this they did to oust all thoughts of a magnificent religion like a bad dream. Their situation was like that of a drunken husband driving out his virtuous wife and bringing in a whore. It is ego (of this whore), their new religion of nationalism that trampled over the dignity of the Sikh religion and the individual Sikh is our well considered historical opinion.

SLAVE DID THE JOB FOR THE MASTER

Thus during Arjuna’s times, Kshatriyas were involved in killing and getting killed or injured in return. But the Brahminical violence of 1984 had taken further strides since then, leave aside Brahmin ruling class members, even Kshatriya/Vaishya and shudra ruling class members need not soil their clothes (let alone soiling of hands or getting injury). Slaves did this job for them while the ruling class was under state protection. This was observed during the “Blue Star Operation” in Amritsar and during partition times. The ruling upper caste remained under protection of state forces. They had no fear of the attackers. Like obedient slaves they knew whom to attack and whom to protect.

These upper caste government servants had matured into a ruling class on its own right by 1984. They thus seemed to be invited to watch the game of slaves after slaves turning up to kill (one after another) Sikh slave. For killing of Sikh slaves, slaves of another community were arranged. History will not forget to record this truth. Neither was this an isolated event. The same happened in Gujarat in the 2002 Muslim genocide.

HINDU BOMBS IN GOLE MARKET

What people, even nazis of the Nazi Germany, will be shamed before the terrorism that upper Kshatriya castes practiced. After finishing watching this macabre circus, they were seen returning to their sumptuous afternoon meals laid down for them by another set of slaves. It was with great difficulty I came to terms with knowledge as to why Brahminical govt. servants were making a beeline to gain residence into these tiny flats. Gole Market/Bangla Saheb Road flats were strategically located and were houses of power where close relatives of rulers (if not rulers themselves) lived. These were the houses where Hindu bombs were lodged. No bomb is more sinister than a Hindu stuck in the (marshland like) state of anger. I have an uncanny feeling that Brahminical rulers had arranged this circus with their connivance. We are ourselves witness to this scene, as Sikh men and boys were dragged out of the buses at Sahid Bhagat Singh Marg and as they ran for their lives to Bangla Sahib road.

TRIBALS CALLED NAXALITES

Thus wearing the veneer of respectability and humility, the upper castes arrayed on the side of Brahminical forces have brought to light their own type of fight with Skhism. Actually in fights with other countries also they do not soil their hands. Their slaves only work for them as their paid minions worked for them on Delhi roads, one sees a highly developed state of anger brought to a sophisticated ending. On seeing the Adi Sankara approach, bells of danger used to start ringing in Budhist circles but modern victims of Brahminical violence can no longer recognize the army of soldiers that just inspects one set of slaves killing another set of slaves, under state protection with folded arms and easy mannerism of respectability.

Parasurama had to do this job with his two sacred Brahmin hands. But killing of enemies of Brahminism (the shudras) has attained such a sophistication that the Brahmin need not soil his hands with shudra blood, Kshatriyas are managing such affairs for him. The Hindu police is bringing tribal boys to Bhudevta (in naxalite garb) to try his hand on the gun.

DAYLIGHT MURDER OF SIKHS IN DELHI

On that day, hounds were set on Sikhs. My eyes and ears may be faltering on encountering such a ghastly sight. I was returning from Bangla Saheb Gurdwara to my Lady Harding Rd. residence.

But I believe they were guiding the hounds not only by saying “Sikh has run this way or that way or that he is hiding there or that he is gone around that corner of the house”, but also pointing with fingers, if not running with them to catch the Sikh. Their shrieks are still with me, refusing to die decades after the event. I was passing in front of government quarters, on Bangla Saheb Road that they were crowding. Corrupt powers of the world that want to rule over others must be envious of Indian ruling class.

Who are these people who collect together to give a helping hand and a finishing touch to gory killing before returning to their sumptuous meals? Are they humans? This state of life makes a human turn into an animal, say Budhist texts, dealing with the doctrine of ten worlds. It is the fourth of the ten worlds in which such humans are known to dwell and is called the state of anger both in Budhist and Sikh texts.

COME TO INDIA TO SEE CRUELTY

People in the fourth world have acquired a shade of sophistication over the lower three evil paths. They have retained the animality of the third world, adding to it a refined artistic and polished angle. As their inner feelings are covered by deceptive outward appearances, there is an intellectual operation of sorts involved in the situation. Dr. Daisaku Ikeda says: “The most dangerous brutality dwells within human beings” and quotes Russian novelist Dostoevsky who says: “People talk sometimes of bestial cruelty but that is a great injustice and insult to the beasts; a beast can never be so cruel as a man so artistically cruel” (IV/112), [15].

If you want to see such a cruelty, please come to India.

HOW TO CURE ANGER

These are the ruling class Hindus who are blinded to their own faults because they dwell in the fourth evil world of anger. Western psychologists are fast recognizing this state in humans. A book named People of the Life: The Hope for Healing Human Evil by Dr. M. Scott Peck has appeared. Dr. Peck is applying symptoms of this state on his patients. We will follow-up his manner of healing them, because the Guru Granth had also taken this arduous task on warfooting. It deals with this most difficult to cure state of human mind. The Gurbani lays great stress on recognizing symptoms of this state and methods of curing it. Kam karodh nagar bahu bhariya mil sadhu khandal khanda hey (GG p.13 [16]).

Hindus display their knowledge (or you can say reading prowess) by narrating atrocities committed by Nazi Germany. But they are oblivious of ground realities in their own country they are ruling. Inability to reflect on one’s faults, failures and above all naked crimes, is one of the important symptoms of this state narrated by Nichiren Daishonin and given in the Lotus Sutra.

HINDU will not BELIEVE EVEN NAKED FACTS

Famous words of Christ: “Forgive them because they know not what they are doing”, point to this symptom of state of anger. So the all-knowing Kshatriya knows not what he is doing. Such is his misery. It is blindness of a perverted state of mind that has touched those heights where a Hindu fails to recognize naked crimes committed by their (Hindu) open connivance with atrocities committed by state they rule. They refuse to admit to their failure or hand on crimes. This is the reason that they do not want to believe naked facts unearthed in their own country during their own rule.

In the aftermath of Sant Bhindranwale’s movement, mounds and mounds of human skulls and bones were recovered from areas of Punjab. Progeny of Parasuramas with state power in their hands have made bones of those who dared to shed light on this gory crime, join these mounds. They too went missing like those whom these bones belonged. And silence of graveyard has descended on such circles that were a buzz with human right activities. Many, many Parasuramas are stalking the streets for a smell of an enemy who will dare to expose those closely guarded secret of Indian state ruled by (Brahminical) Hindus. And the Gita says god has taken birth to save such killers like the Bhudevatas.

KSHATRIYA AS SLAVES OF BRAHMINS

In Iraq, America and its allies might have brought down this situation on the people because they have invaded another country but in India it is not a war situation between two countries. It is question of state-sponsored terrorism on a neighbouring community with the aid of not only state forces and media but a cruel, heartless ruling class that dwells in the fourth world of anger (through reading and reciting of Gita and Shastras).

The Manu Smriti too recommends murders by Brahmin but the right given in the Gita is tackled in a more sophisticated manner. The manner that goes with the tastes of latest line of English-educated, trading class Kshatriyas.

Built by lifting verse after verse from a Budhist sutra (as Babasaheb has brought out in his above mentioned essay on the Gita in Vol.3 [17], Gita is lent a flavour by Budhism with worthy if not sacred poetic expression. And these expressions coming from the mouth of Khatia Gana (Kshatriya) god Krishna give the feel of heavenly symphony resounding in three worlds. (Just recall resounding words supposedly spoken by Krishna at the beginning of the serial Mahabharata).

LOTUS SUTRA STOLEN & KEPT HIDDEN

Actually all this with its heavenly echo is stolen straight from the Lotus Sutra.

The Brahmin kept the Lotus Sutra somewhere away from the prying eyes of Budhists, indulging in activity called appropriating and plagiarizing Budhist writings (WND p.224) [18].

It is the same Lotus Sutra in search of which great Budhists spent life-time after life-time which Brahmins have brought into latest edition of the Gita. Names of some of these Budhists in search of the Lotus Sutra occur in the writings of Chinese travellers from whom they inquired about position of the Lotus Sutra in China. Chinese travelers have also recorded in their memoires that they were highly dignified, respectable, Budhist patriarchs.

Be that as it may, Kshatriyas have gone completely mad over this spurious, poisonous potion which Brahminism prepared for them so assiduously. They are thoroughly sold out to the Gita. With the result they are effectively alienated from Budhism which is the actual sources of those verses that so gladden their hearts

JAT SIKHS WARNED

And if we are not wrong in our assumption the same is going to happen to the Sikh ruling class if they do not take special care. They are going the Kshatriya way. That after the Kshatriya (Khatri) Sikhs, Brahminical forces have reached the shudra Sikhs with the Gita in hand, (through such scholars whose question is under discussion) should ring danger bells in Jat Sikh circles. It is not for nothing that they too are hankering after the Kshatriya title which lovers of humanity should shun.

The present age is the age of real victory of Brahminism. As seen above, finally the Kshatriyas of latest Brahminical counter-revolution have surrendered. They have come down to a state which Brahminism had long planned for them. It were these Kshatriyas who kept on troubling Brahmins throughout history. It is because four noble paths (of learning, realization, Bodhisattva and Budha) were open to them. In the present age real victory of Brahminism has occurred as they have been able to lock their blood enemies into the fourth (lower) world of anger where they lose the very access to these four noble paths. They are thus run-away men that Gurbani calls jo bhage tin yoni firna. This is what is going to happen to Jat Sikhs if they start reading-reciting the Gita.

DRUNKEN REVELRIES

The Brahmin has told them to get out of the four higher paths: involvement in thinking and planning is not required. From here (the fourth path of anger), they are free to wander in lower six paths. Conducting marriage ceremonies and other functions in the most lavish manner to their hearts content are the jobs they are left to do. Relieved of any worthwhile work performance of birth, death and marriage ceremonies and squandering wealth on these has become every day affair with these Kshatriyas left in this idle state of anger. Even here, thinking and planning for the function is done by the Brahmin.

KHATRIS STOP CREATIVE THINKING

The Kshatriya is required to give the Brahmin enough space in his household and chance to preside over these ceremonies. In return they can indulge in any amount of drunken revelries, winning and losing wealth in gambling, womanizing, dancing and singing, film making and rest of hulla-gulla that goes with it. This is the sixth path of Rapture, also called heavenly path in Budhism. If one has a keen eye, one will see that the Kshatriyas are no longer making creative art or correct historical films. It cannot be done by those in lower six paths. Their sojourn in higher noble paths is blocked. One can see if one cares that out of the Hindus. Only the Brahmin pursues such creative activities.

MENTALLY ENSLAVED HINDU SOCIETY

Thus leaving them free to wander in the barren land of lower sixth paths, the Brahmin alone ascends to higher noble realms after fully satisfying his basic needs in a Kshatriya household.

Both Sakyamuni Budha and Guru Gobind Singh have pulled up their followers for keeping the company of Brahmins. Even then our armchair scholars give the Brahminical interpretation of the Gita.

The fact is that the Gita is a Brahminical scripture to confuse and confound the enemies.

That the Brahmin has brought on this state on Kshatriyas through the Gita and the shastras is what we learnt from Nichiren Daishonin’s Budhism. Several schools of Budhist preaching had sprung up in Japan in Nichiren Daishonin’s times. People were kept away from following the correct teachings because of these schools. Teachings of these schools in Japan is analogous to teachings of the Gita and shastras by Brahminical schools in India.

GITA INSTILLS FASCISM

The fourth path of anger, which has become the path of the Indian ruling class, is the acknowledged evil path. Japanese Budhist movement run under Sokka Gakai is in conflict with those elements in Japan that follow this path. President Ikeda is worried at the prospect of Japanese society falling into nationalism (IV/133) [19]. That the Indian ruling class has descended into this state headlong is clear from the behaviour of their women. The essence is evident from the two powerful phenomenon of nationalism (given above) and bride-burning (given below). The upper caste Hindu society has imbibed it through reading Gita and shastras. Babasaheb’s conclusion in the Annihilation of Caste is that just for this reason (reading/reciting Gita and shastra day in and day out with Brahmin hovering on their heads) upper caste Hindus will not recover from this state. Situation is too grave. They are mentally imprisoned species.

BRIDE-BURNING

Their boasting and bragging about abolition of sati and praise of Brahmin heroes for accomplishing this feat had hardly died, when even more ghastly phenomenon of burning women, that goes by the name of dowry deaths (bride burning), arose out of latest trading class Kshatriya society. Even those Kshatriyas could not control the flames of bride-burning rising from their own houses, who had led the latest Brahminical counter-revolution had bagged the very Kshatriya title from early Kshatriyas.

Rise of this phenomenon shows two things. One is their hate-filled hearts. How can other communities expect any human treatment from a ruling class that gave such a ghastly treatment to its own women. Second is their subservience to Brahminism It too has broken previous records as they too have passed all tests that Rajput Kshatriyas had cleared during the previous counter-revolution. They too had implemented sati with no holds barred. Actually their bagging of Kshatriya title in the latest Brahminical counter-revolution should show their strong-hearted behaviour.

SIKHS VILIFIED IN FILMS

Having enslaved the Kshatriyas, Brahminical forces now need not kill them. They have given the Gita and shastras in their hands. Parasurama days are gone. The Punjabi/Sindhi Kshatriyas are themselves ridiculing and vilifying Sikhs, Sikh gurus and Sikhism through the films they make and other media and other activities they conduct to please their Brahmin gurus.

NIRANKARI MOVEMENT

Not unlike these pet monkeys of Brahminism, one such Sikh Punjabi Khatri is running the Nirankari movement just to vilify Sikhs, Sikhism and Sikh gurus. So the things are quite in place for Brahminism. Shudras are their worry now, as we see the Sikh scholar’s dilemma that is under discussion. It is suggesting that the noose for the shudra neck is under preparation.

Higher ranking shudra scholars, as per their own admission, are not reading the Guru Granth. They are only reading the Gita.

What a fall my countrymen. Judging by the Guru Granth standards the present-day Kshatriyas are not meeting the criteria to say that they walk on four noble paths.

GITA RECOMMENDS OUTRIGHT MURDER

Babasaheb wonders at the audacity of Gita to propound a philosophy “in defence of outright murder”, as it says: “killing is no killing because what is killed is the body and not the soul” (ibid p.364) [20]. But the wonder of all wonders is that over the ages this philosophy has worked. Kshatriyas were prepared to kill others (or to frighten them into submission before Brahminism) and killing became their profession under Brahminism.

As Brahminical fury on Budhists mounted, every village became a battlefield. A class was singled out of Khatia Gana that was indoctrinated on the Gita and shastras through personal attentions of chosen counter-revolutionary Brahmins.

DALIT VOICE FIRST EDITORIAL

The theory of their being born from arms of Brahma may be untenable but at practical level, it is a fact that the Kshatriya class was raised through personal supervision of individual Brahmins. Not only that. Brahminism has brought bigger calamities on India. The very first Editorial that V.T. Rajshekar wrote after starting DV was “Unity of persecuted nationaliteis”. While looking into history one finds that this is the Budhist view. But the Brahmin is hard on the job of creating disunity since centuries to handle (persecute) Budhist nationalities one by one.

We will discuss it elsewhere how this unity was brought about in Budhism and how confederacies were created. A samana (Budhist) king was elected but a Brahmin engineered dynasties and forcibly usurped the right to select a particular king of a particular dynasty. In this (samana) culture such kings as Ravana were elected by their brotherhood. But just because the samana kings opposed yajna (Brahmana) culture, they are portrayed as anti-people Rakshasas, in Brahminical literature.

BIRTH OF KALI YUGA

Opposing yajna culture itself means Budhist revolution, explains S.K. Biswas at length in his book, Budhism, the Religion of Mohinjodaro and Harappa. But our scholars do not read Dalit literature. Even Bahujan scholars are not reading Babasaheb Ambedkar’s works.

Without reading Dr. Ambedkar one cannot cross the Bhavsagar (fearful sea, replete with dangers) that is India of the present dark (Kali Yuga) age, as it is called in the Guru Granth.

In Nichiren Daishonin’s Budhism, the age that begins 2,000 years after Budha’s death will be the age like this. And it is named Latter Day of the Law. Even definition of Kali Yuga is opposite to this Brahminical world.

GOD ASKs ARJUNA TO KILL

We discuss elsewhere why Brahmins did this, why they brought such wholesale massacre on Kshatriyas, shudras and Sikh/Muslim masses. Suffice to recall here the identity of Arjuna’s relatives arrayed in the battlefield, against him, as portrayed in the Gita. They were the Budhist Khatia Gana. The Gita itself admits their brotherhood with Arjuna and his Pandav brothers. Why the Khatia Gana became such avowed enemies of Pandavs so as to confront them in battlefield? Why (the god of) Gita is instigating Arjuna to kill them? It is clear that the Pandavs along with Arjuna had gone over to the Brahmin side. Pandavs were instigated by Brahminical forces to demand the kingdom their Kaurav cousin, Dhritarashtra, was occupying.

KAURAVAS AS ANTI-BRAHMIN

Actually (Kaurava) Dhritarashtra was elected king of Khatia Gana brotherhood. That is how the whole Khatia Gana appeared on the battlefield on Dhritarashtra’s behalf to give a befitting fight to Brahminical forces. But the Brahminical literature ridicules Dhritarashtra because Brahmins were hell bent to create dynasties from out of the samana culture.

The Gita thus portrays a fight between Brahminism and Budhism (samana culture).

The army arrayed against Arjuna was nothing but of his own relatives. The Mahabharata makes it clear that Brahmins were guiding both the sides. Arjuna’s relatives arrayed in the battlefield were the Budhist Khatia Gana who had elected Kaurava Dhritarashtra as their rulers. Out of them Arjuna was singled out by the Brahminical forces and made a bloody fool.

KHATIYA BECOMES KSHATRIYA

When we take a superficial glance at the history of triumphant Brahminism we find that the task it undertook was to divide and redivide Khatia Gana society. Khatyo was the name of a people engaged in agricultural and cattle-rearing activities. Budha quotes Aggamma Sutta (DV Ed) to say that Khatias were masters of agricultural operation.

The Brahmin first divided the Khatiya (farmers) into two: warriors and farmers. Since then Khatiya has come to mean Kshatriya (warrior).

A brother is co-opted by Brahminical forces out of these Budhists. In this battle it is clear that brothers were arranged to cut the neck of (Budhist) brothers. This is what had happened to these Kshatriyas. Enough of Arjuna-like fools are getting singled out in shudra castes to ride on the neck of their own brotherhood till this day.

MOUNT ABU YAGNA

Much water has flown under the bridge since Arjuna’s times — the period which the Gita depicts. Since then Kshatriyas after Kshatriyas were brought up on this potion called the Gita and shastras. And thus made to walk on lower three evil paths as the life state of those playing with fire, blood and sword is known in Nichiren Daishonin’s Budhism (WND 139, Note-79) [21].

They were made to traverse thousands and thousands miles of fiery tracks with bodies smeared in blood and sword in hand. Such was the path on which the Kshatriyas were put. And the Mt. Abu yajna itself took place to single out this Kshatriyas (out of Khatia Gana) to be put on this path.

BROTHERs MADE TO FIGHT BROTHERS

English-educated scholars may not understand the religious (Budhist/Sikh) idiom of evil paths or lower paths etc. So we are giving another concrete example. The example cited above was of fourth world of anger into which the latest line of Kshatriya traders have landed. Now we will deal with the third world of animality. Since each of the ten worlds has its own set of features each of the lower evil paths too have its own set of features. The most dreaded third evil path of animality was reserved for the warrior class prepared out of the Khatia Gana to fight Budhism. As said above Brahmins trained choicest members of the Khatia Gana for the warfare of brothers with brothers,.

We will take the famous Rajput ruler, Prithviraj Chauhan, for our description.

GHORI INVADED INDIA TO FIGHT BRAHMINISM

His personality as emerges from pages of history make him follow this path called a “(third) path of foolishness” (also known as the world of animality). He is seen playing with fire or it will be better to say that he was made to play with fire, blood and sword as this type of life is called in Nichiren Daishonin’s Budhism. (WND 139 Note-79) [22]. Since Islamic scholars were accompanying Shahabuddin Ghori, it is clear that he was invading India to contend with such rulers who were followers of Brahminism.

In pages of history Prithviraj is seen repeatedly leaving his home in the hands of his court Brahmins as he was made (ordered) to go to the battle fronts, time and again. It is written that he even left his newly wed wife Sanyogta in their hands.

PRITHVIRAJ’S FOOLISHNESS

It will put our case in right perspective if we say that Prithviraj’s brotherhood, the Budhist Khatia Gana, were wise during his times. It was because they still followed Budhist principles and unlike Prithviraj had not lost sight of their enemies. Budhists had taken care and developed safeguards in their social systems, to protect their women, from the Brahmin hand. We will discuss it elsewhere. They had already learnt this lesson which Prithviraj had not learnt. Budhist women were targets of Brahmins. But rulers like Prithviraj did not understand this finer point and exactly for this reason their path is called path of foolishness.

BRIDE-BURNING BEGINS

That Rajput Kshatriyas were so much imprisoned in six lower paths that they not only stopped bothering about the hostility of Brahmins towards their women but, instigated by the Brahmin, they started burning on husband’s pyre their own women. Prithviraj’s times saw the beginning of this horrible phase of Kshatriya history. It was a period when burning Kshatriya woman arose out of the Khatia Gana.

By throwing revolutionary Khatia Gana women on husband’s pyre, Brahminism took its (centuries-old) revenge on them. And sucked the very life force (Budhist spirit) out of the entire Khatia Gana.

GREATNESS OF SAINT MEERA BAI

Their women could not regain the same glory again. They may not regain it for eternity. They were those brilliant women who gave a fight to Brahminism on their own right.

This can be seen in the life history of world famous saint poetess, Meera Bai, arising out of them. But then silence of grave fell on Khatia Gana womanhood. No Meera arose out of them and no poetry. It was because their walk on four noble paths ended, giving way to Brahminic schemes of keeping them imprisoned.

Talking about the disability of those in the third world of animality and to judge true and false, good and evil, Dr. Ikeda observes: “they lack a firm moral and ethical foundation. As a result they act instinctively and without any sense of shame”, (IV/111), [23]. That is how Prithviraj took his defeat after defeat in the hands of Ghori exposing absence of self-reflection and ability for independent assessment of the situation. Thus he heaped shame upon shame on his valiant Khatia Gana brotherhood. Gurbani says when you are thus trapped you bring whole of your caste brotherhood into the trap - (fandhi lagi jat fahayan) (GG 1288, [24]).

BRAHMIN’S CASTE DUTY

The whole episode suggests that Brahmins, while sitting in the comforts of Prithviraj’s home, might be filling pages and pages of Prithviraj’s (false, useless, obituary-like) history (that Indians are made to read). In this history they might have admired their victim’s physical prowess and valor. But it is clear that it was no use. They had no mercy on him.

A Brahmin is Brahmin if he is not (fulfilling his caste mission and) relishing his (Khatia Budhist) foe’s defeat. To a Brahmin such grand defeats of Budhist rulers were more important than Ghori’s victory (or India’s fall).

Indeed the Brahmin had worked to achieve just this. He would have rejoiced in the success of his mission while savouring the company of Khatia Gana women like Prithviraj’s newly brought wife Sanyogata. Her name sounds like Gautama Budha’s wife. For all that we know this could be the cause of Brahminical ire. Shakyamuni Budha had forbidden his Khatia Gana followers from doing exactly this: keeping company of a Brahmin. But such persons as Prithviraj had descended to Brahminic faith after the Mt. Abut Yajna.

FALL OF PRITHVIRAJ & TRIUMPH OF BRAHMINS

The question that Dr. Ikeda asks is: “Does having a lot of power and influence make someone great? (IV/98) [25]. This is our question too, in this historical situation, after treading the path of blood, fire and sword that Prithviraj Chauhan took. Dr. Ikeda’s observation: “Among the powerful people there are more than a few, whose lives are ravaged by the world of hunger and animality”. This fits with the life-state of Prithviraj Chauhan, emerging from pages of history.

Though in possession of physical and political power, Prithviraj shows clear tendencies of living in horrible lower worlds. He lacked sound standard for judging good and evil which is one of the characteristic of world of animality in humans, as Dr. Ikeda explains (IV/111) [26].

FALL OF KSHATRIYAS

Such mighty Khatia Gana warriors, whose ancestors had given a promise to Shakyamuni on his death bed that they would build their physical strength to refute attacks of enemies of Dhamma, succumbed to the very same enemy — that too for such paltry gains. But what is more pathetic is that a single man arising out of them could bring whole of his brotherhood to such a sorry state, that too not for one or two days but for (what sees like) eternity. It is a sad-sad story that they made the whole brotherhood suffer for their sins and made them come to such passe. This is what Gurbani means when it says that when they are trapped they make all their caste fellows come into the trap - (fandhi lagi jat fahayan).

KHATIA GANA AS BUDHA’S BODYGUARDS

Actually Brahminical forces used the rulers as means to manipulate minds of masses of Budhists so that they stop pursuing higher paths. And not unlike Kshatriyas mentioned above, they restrict their activities to lower evil paths. To put it in another way the revolutionary Budhist Khatia Gana were prevented from waking up to their human rights. Dr. Ikeda says: “There is difference between a religion that exists for the people and the one that exists to perpetuate its own authority” (148/III) [27].

While Budhism exists for the people. Brahminism is a religion that exists to perpetuate its own authority.

Nichiren Daishonin talks of a promise made to Shakyamuni by his powerful Budhist followers (WND p.345) [28]. Hate-filled stories that Brahmins manufactured on the correctly lived lives of Khatia Gana people have washed out their grand contributions to Indian history. The life styles of these righteous (dharmi) people, who were bestowed with the title of Vajjarsattvas, ordinarily should be the pride of their people — their brotherhood, and their motherland.

WEAPON-WIELDING BUDHISTS

These life styles should have been stored as treasure houses and precious heritage. Instead ruin and shame prevails over Central India which was their home during this phase of history.

They were weapon-wielding Budhists and this status reveals that they were in command of not only protecting the correct teachings but the person of Shakyamuni Budha as we learn from the Writings of Nichiren Daishonin.

Armed Vajjarsattvas formed the vanguard of Budha, as he walked attended by heavenly gods on his right and left, he writes (WND 360) [29]. The Brahmin on the other hand made fun of them by depicting them as devout monkey gods (Hanumans). They did exactly what an enemy should do. [They have done this to Guru Gobind Singh’s beloved, heroic, weapon-wielding members of Khalsa fraternity]. The true story about them is that they were weapon-wielding Vajjarsattvas given the status of gods in Budhism as these writings bring out (WND 379, note-27) [30].

BALDEV SINGH AS THE SIKH BUFFOON

People should take things in their hands and not rely on those selected by Brahminical forces. It is an established truth now that Brahmins take care to select Prithviraj or Arjuna-like individuals as our representatives, to mock at us through their disabilities. They make them ride on us through the power given to them.

The latest case is that of Sardar Baldev Singh (and several other Sikh leaders). He was selected by Jawaharlal Nehru for this very purpose to heap shame upon shame on Jat Sikhs.

Here we discover a cruel historical joke played on Khatia Gana by their Brahminical foe. Not unlike Baldev Singh, Prithviraj Chauhan too was trapped (fandhi lagi...).

SLAVES ENJOYING SLAVERY

Features of individuality of personality seem to be lost in them. They seem to have lost the will to develop qualities of independence of spirit. Editor V.T. Rajshekar calls it “slaves enjoying their slavery”. This is the trait that runs counter to the teachings of Lotus Sutra and the Guru Granth.

Such negative characteristics had started appearing in the Gita/shastra following Hindu rulers from Arjuna’s times onwards. Appearance of these features in the ruling class itself should be taken as dangerous sign of Brahminisation or Hinduisation.

What Budhism teaches is struggle. But under the tyrannical Brahminical Social Order, the Brahmin takes upon himself the role of a guru and a constant companion of its victim. In the name of his guru, Dronacharya was seen virtually riding Arjuna’s back.

No one is to advice a Budhist. He is to walk alone on the path of perfecting his skills. Walking on this path, a fighting, struggling Budhist is to carve out his own course. Apana deep aap bhavo, are Shakyamuni’s words that Budhists lived with their lives. When one is charged with the fire, to lay down one’s life, on the path of liberating others who could be his companion? Who can be grater than his own self to guide him? This is what Shakyamuni means when he says apana deep aap bhavo (be your own light).

KARMA THEORY

We find that Brahminical forces did all this to manipulate minds of masses of Budhists to walk on lower evil paths. It became a business with them as they reserved the higher paths of learning and realization for themselves. They put their famous karma theory of Gita to keep Kshatriyas in lower paths. Takanori Endo says: “Of the Ten Worlds, the six worlds from Hell, (Hungry spirits, Animality, Anger, Humanity) to Rapture are known as the six paths. These are based on the world view of Brahminism, which was widespread in India in Shakyamuni’s times. According to Brahmin teachings all beings dwell in places or realms that belong to one of the six paths and into which they are born according to their past actions or karma. The key idea is that of retribution according to the law of cause and effect; people are held to transmigrate through these six paths according to causes they make (IV/103) [31]. Brahmins dismissed the actual ground level causes that people make and instituted baseless causes of their own making so that they (the people) could be manipulated. And whole manipulation process boiled down to bring Budhists to lower evil paths.

PRITHVIRAJ LED ANIMAL LIFE

As noted above the doctrine of six worlds too is a Budhist doctrine propounded in the Hinayana teachings. A concrete example is given below to show how the karma theory works in opposite direction to Budhism.

After abducting Sanyogata, Prithviraj was forced to leave for battlefield. It is obvious from the narration that the court Brahmins, on whom he depended totally (depicted in the film), instigated him (after building lies upon lies on Sanyogata and her marriage ceremony) to abduct her. He was thus forced by the court Brahmins to carry away his neighbouring king’s daughter. War-fronts were kept open for him as soon as he returned home with Sanyogata. All this was revealed in a film by the name, Prithviraj Chauhan. Brahmins simply made people dance to their tune.

At the same time Shahabuddin Ghori’s campaigns were brought on Prithviraj’s head by his court Brahmins. Such is consistent Brahminical enmity with Khatia Gana is amazing. It is this consistent enemity towards them right from earlier ages to this day that has made us catch a thread of the purpose running behind the historical processes under discussion. This is the path shown to us by Babasaheb Ambedkar.

BRAHMINS ENSLAVE CHAUHAN CLAN

Animality (foolishness) was the life state in which a majority of rulers (playing into Brahminical hands) lived. They had stopped observing Budhist principles that could have rescued the fools. Prithviraj did not observe the very first of the five Budhist precepts: not to harm others. This very first precept would have saved him from the dangerous situation. Besides belonging to the Chauhan clan, one of the clans inducted into Brahminism in the Mt. Abu Yagna, the much-married Prithviraj Chauhan, drunk with the poison of arrogance, displayed signs of Brahminical thinking by ignoring this simple precept - not to harm others. He forcibly abducted a neighbouring king’s daughter. By handing her over to his Brahmin courtiers he let the cat out of the bag and also it betrayed the sign of residing in the world of animality. People living in this world of animality start wars simply to prove their physical prowess.

GHORI KILLS PRITHVIRAJ

Speaking in Budhist terms, by not observing this simple precept and as a fresh entrant to Brahminism, the karmic consequence of harming others too accrued to Prithviraj. His future path was through rivers of blood, fire and sword resulting in his ultimate capture.

This resulted in his humiliation and ultimate death in the hands of Shahabuddin Ghori, an enemy of Brahminism (not Budhists).

A Khatia Gana ruler was made to drink so much of poison from the Gita and shastras that he was made to forget even the correct path and he was made to dance to the tunes of his enemies. This is the meaning of walking in evil paths. While Budhism has set the path by demanding adherence to five precepts, Brahminism uses karmic theory not to facilitate his victim’s getting out of these paths but to keep them in lower six paths.

CASTE SYSTEM TAKES BIRTH

The causes they make were further subjected to Chaturvarnya cycle which is even more dangerously set in the Gita than the other two philosophies of violence and karma. And transmigration from life to life became a business with them to frighten people. Worst retribution was set for people who refused to follow Brahminism.

Those moving in the lower three paths are rendered incapable of following important injunction of Sakyamuni Budha. This happened to those of the Khatia Gana rulers like Prithviraj who left Budhism and refused to learn anything from it. With this poison poured into their ears day in and day out, leaders of Khatia Gana forgot the principles firmly laid down in Budhism to escape enemy trap.

GURBANI ON FOOLISH FISH

Lower evil paths are meticulously delineated and laid bare for the grasp of laity in the Guru Granth, Nichiren Daishonin’s Budhism and Lotus Sutra. The Guru Granth lays bare the foolish character of people (as the Brahmin is bent upon making a fool out of them).

The Gurbani says: Fish digs holes at the bottom of the vast deep ocean, yet tricked by bait, it takes the hook, instead of escaping to the holes that it had dug. Being on the path of foolishness, it ignores the escape route but comes right into the net (machhuli jaal na janiya/. saru khara asgahu).

Applying it on Prithviraj we can see how despite Budhism giving all escape routes, his Brahminical ministers and advisers did not allow him to think as a responsible ruler. History says the court Brahmins used to stay put with Prithviraj’s until he was made an unthinking moron and started dwelling in lower three paths. This is the bait.

PRITHVIRAJ MADE UNTHINKING PERSON

Being rulers under Brahminical teachings they could not swallow words of truth easily. You try telling any word of truth to a Kshatriya of today, you will meet with similar response.

What more we need to learn about Brahminism from the lives of these rulers? Even in the manner of their ruling one finds them imprisoned by Brahminical dharma. Standing right in the battlefield, Arjuna is waiting for the Brahminical orders whether to bend his bow or not. They are mentally incapacitated to make an escape from Brahminical net.

BUDHISTS & SIKHS HAVE SAME PRINCIPLES

With such a magnificent army of world-famous Khatia Gana warriors at their disposal, why kings like Prithviraj Chauhan felt entrapped? It is because they were not walking on higher noble paths. They had simply stopped thinking but transferred this responsibility of thinking to Brahmins in their attendance all the 24 hours and seven days a week: (ati saiani sohini kyon kito wesahu , GG p.55) [32]

Budhist principles are the same as noted in the Gurbani. Prithviraj could have easily made use of these principles. Nichiren Daishonin says:

The fish wants to survive, they deplore their ponds shallowness and dig holes in the bottom to hide in, yet tricked by bait, they take the hook. Birds in a tree fear that they are too low and perch in the top branches, yet bewitched by bait they too are caught in snares. (WND 301) [33].

BRAHMINS DEFEAT BUDHISM

Because, living by instinct, they fly towards the bait in front of their eyes and in the end they are destroyed and undone. It is foolish to live by instinct. That is why living in this lower state of life is detested in the Guru Granth.

It is not merely Prithviraj but several other ruling clans gave up Budhism and joined Brahminism that set them on evil path of fire, blood and sword. Prithviraj’s case is not an isolated one. Battle fronts were opened all over India by Brahmins to defeat Budhism by fooling heads of kingdoms. Court Brahmins are known to enjoy all the comforts reserved for the rulers.

It were the Brahmins who lived in the company of rulers women while ordering the rulers around from one battle front to the other. History is replete with such stories of Brahminical kings. It was more a rule than an exception. This is what is meant by triumph of Brahminism.

MUSLIM INVASION

History shows the prevailing anarchy under Brahmin rule at the time of the Muslim invasion. Shahabuddin Ghori had to contend with such tyrannical Brahminical kings.

Dr. Ambedkar explains that by the time Shahabuddin Ghori’s invasions took place North (Punjab) and Central India were already under rulers of Brahminic faith. Babasaheb is seen thinking hard on this issue as he gives names of different Brahminic kings studding north and Central India. (Vol.3, p.231) [34]. About Rajput kings, his remarks are noteworthy: “For some mysterious reasons, they had become staunchest supporters of Brahminism” (Vol.3, 231) [35].

These were the run-away men from Budhism. But Budhism teaches that when we raise our eyes from immediate exigencies of day-to-day living and make an effort to improve our understanding of ourselves and the world at large, we enter into the Four Noble Paths. These Four Noble Paths are Learning, Realization, Bodhisattva state and Budhahood. In so doing, we are starting on the process of developing our true potential as human beings. Also these four noble paths are the escape routes - the holes dug in the deep ocean of mind. To escape through these holes is to take things in your own hands. As said above this is the teaching of Budhism - apana deep aap bhavo.

References:

1. Wisdom of the Lotus Sutra, Vol. III, p.148.

2. Wisdom of the Lotus Sutra, Vol. V, p. 110.

3.H.T. Dec. 18, 2006, p. Edit

4. Writings of Nichiren Daishonin, Vol.1, p.08.

5. (Sh.) Guru Granth (Sahib), p.6

6. Wisdom of the Lotus Sutra Vol.V, p. 107.

7. Wisdom of the Lotus Sutra Vol.V, p. 107.

8. Wisdom of the Lotus Sutra Vol.V, p. 108.

9. Wisdom of the Lotus Sutra Vol.V, p. 109.

10. Wisdom of the Lotus Sutra Vol.V, p. 106.

11. Wisdom of the Lotus Sutra Vol.IV, p. 122.

12. Wisdom of the Lotus Sutra Vol.IV, p. 135.

13. Wisdom of the Lotus Sutra Vol.IV, p. 135.

14. Dalit Voice, March 1, 1984, p.3.

15. Wisdom of the Lotus Sutra, Vol. IV, p.112.

16. (Sh.) Guru Granth (Sahib), p.13.

17. Dr. Babasaheb Ambedkar Writings & Speeches, Vol.3, p.1987, Maharashtra Govt. Central Book Depot, Near Charni Road, Railway Station, Netaji Subhash Road, Bombay - 400 004.

18. Writings of Nichiren Daishonin, Vol.1, p. 224.

19.Wisdom of the Lotus Sutra, Vol. IV, p.133.

20. Dr. Babasaheb Ambedkar Writings & Speeches, Vol.3, p.364, 1987.

21. Writings of Nichiren Daishonin, Vol.1, p.139, note 79.

22. Writings of Nichiren Daishonin, Vol.1, p.139, note 79.

23. Wisdom of the Lotus Sutra, Vol. IV, p. 111.

24. (Sh.) Guru Granth (Sahib), p.1288.

25. Wisdom of the Lotus Sutra, Vol. IV, p.98.

26. Wisdom of the Lotus Sutra, Vol. IV, p.98.

27. Wisdom of the Lotus Sutra, Vol. III, p.148.

28. Writings of Nichiren Daishonin, Vol. 1, p.345.

29. Writings of Nichiren Daishonin, Vol. 1, p.360.

30. Writings of Nichiren Daishonin, Vol. 1, p.379, note 27.

31. Wisdom of the Lotus Sutra, Vol. IV, p.103.

32. Guru Granth (Sahib), p.55.

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Synopsis of Part-I

LOTUS SUTRA & GURU GRANTH

In the course of answering a question (of the century) “that Guru Gobind Singh borrowed military methods from the Gita”, the author had to shovel through the whole of history of India in the first part of her thesis (DV April 16, 2008, p.15-27: “Budhism & Sikhism suffered for giving up fighting practises”). This process became even more tedious as she found the Truth buried deep under mounds and mounds of lies. But for the works of Nichiren Daishonin, she would have never reached this Truth. The Writings & Speeches of Dr. Babasaheb Ambedkar helped the search.

Throughout the ages the indigenous people of India sought to liberate themselves from the shackles of Brahminical priesthood. But they failed. The Brahminical counter-revolution called “freedom struggle” is part of this game. In each passing attack, the priesthood had bound them even more tightly than the previous one. The beauty is each time the rope used for binding the masses was made out of the very revolutionary content developed by the very people on whom these were used.

What is Lotus Sutra: For this liberation the most formidable and long lasting movement that was launched was Budhist revolution. In this the Budhists developed “military methods” (shakubuku) to fight the vaidiks under the leadership of Sakyamuni Budha. The weapon that was perfected during the last eight years of Budha’s life was Lotus Sutra which stood for military methods to fight enemies of Budhism.

The part-I argued that source of military practices e.g. doctrine of violence in the Gita, are borrowed from Budha’s Lotus Sutra. Brahminists brought about a violent society by learning from shakubuku and copying it into the Gita.

They indulged in reckless plagarisation of practises of shakubuku of Lotus Sutra. However, their hostility towards Budha did not lessen even while stealing from Budhism. This created centuries of counter-revolution after counter-revolution with the Gita as the reigning philosophy. The practice of military methods by Brahminists is discussed in Part-II.

The discussion started in Part-I on the counter-revolution to bring down the Radical Bhagati revolution is continued in part-II. As the sword of Brahminical counter-revolution was put in the hands of Kshatriyas, the Rajput rulers, through the teachings of the Gita they were made to run virtually through fire and blood to subdue the revolutionaries.

The author says the Radical Bhagati movement came out of the Lotus Sutra. How the Brahminical sword fell on Budhists to bring down Radical Bhagati revolution (the mother of Sikh revolution) is in part-II.

Ravidas murder: Brahminists started appropriating Radical Bhagati movement heroes like Guru Ravidas. Lotus Sutra designates personalities like him as “teacher of the law” equal to Budha. His murder by Brahmins in the Chittorgarh Rajput king’s feast let the cat out of the bag. This Chittorgarh episode establishes a missing link between Brahminical Rajputs and Budhist Rajputs. Brahminised Rajput rulers brought about a formidable disaster on revolutionary masses of India.

Gita — the serpent of violence: Coming back to the Gita, it was only Dr. Ambedkar who saw through the rope that the serpent of violence was sought to be presented in the Gita. Dr. Ambedkar observes:

If Krishna were to appear as a lawyer acting for a client who is being tried for a murder and pleaded the defence set out by him in the Bhagwat Gita, there is not the slightest doubt that he would be sent to the lunatic asylum. (ibid p.364)

The part-I says how Brahminists stole the teachings of Lotus Sutra and hid the Sutra somewhere away from the people till it was recovered and the Radical Bhagati revolution was launched. Budhist patriarchs spent centuries searching for the Lotus Sutra, according to the Chinese Budhist scholar, Tien-Tie. And as they found it, they launched the most magnificent Radical Bhagati and Sikh revolution —wholly based on the Lotus Sutra.The Guru Granth is Lotus Sutra in reincarnation.

China must weed out zionist pigs

COM. AYYANKALI

Whatever may be the “unrest” happening in Tibet, it is nothing but a pre-planned zionist aggression using British MI6 and the CIA. Even a former Brahmin intelligence official like B. Raman has admitted this.

They have smuggled weapons and huge caches are seized from Budhist monastries in Tibet. The banned Falun Gong cult, Taiwanese intelligence, overseas Chinese “pro-democracy” activists, Mossad, pro-Dalai Lama Tibetans, CIA, RAW — all the scum on the earth —are seem to be working together in a pre-planned well synchronised manner.

India’s Bengali Brahmin External Affairs Minister, Pranab Mukherjee, discussed Tibet with zionist contacts when he went to USA recently for talks to enslave India through the nuclear deal.

Meanwhile, Union Minister Kamal Nath cancelled his visit to China citing flimsy excuses. Suddenly and most miraculously, Home Minister Shivraj Patil’s niece, Reshma Patil, who is a very junior journalist with the Birlas national toilet paper, Hindustan Times, has been posted to China as Beijing bureau chief to “cover China”.

Why all this sudden Brahminical interest in China? How did they know all that was about to happen in Tibet?

Many Tibetans are drawing pension from RAW for a long time and our own Brahminical intelligence bosses have even written about this very openly. So much so India has badly hurt China.

India even allowed US Speaker Nancy Pelosi to meet CIA-Tibetan exiles at Dharamsala and issue warnings to China from the Indian soil. Chairman Mao was aware how the zionists poisoned Comrade Stalin to death. But under capitalist- roaders like Deng Xiaoping (like our very own Vaidik P.V. Narasimha Rao and this World Bank Khatri PM) opened the gates and let the zionist tigers inside China. The result is that though China is infinitely better than the vaidik-ruled India, cracks have developed in China. China must now weed out this zionist pigs.

The zionist-CIA manufactured “Tibetan crisis” is merely a beginning.