ARTICLES

Even in Pakistan Hindus persecute Dalits

IMTIAZ ALI, KARACHI

Dr. Khatumal Jeewan, who has become Pakistan’s first Dalit Senator, was born in a remote village near the historic town of Umar Kot , the birth place of Mughal emperor Akbar, and the commercial centre of desert zone communities. Jeewan received his medical degree from the Dow Medical College (DMC). When he joined the Pakistan People’s Party (PPP), it was probably these attributes which inspired leadership, and he was awarded a ticket to contest elections several times (traditionally, Hindu families would get ticket for elections). He was elected a Member, National Assembly (MNA) more than once, and worked for the well-being of the deprived Scheduled Castes in the province.

He was elected MNA for the first time in 1988 and re-elected in 1990, 1993 and 1997 on a reserved seat.

He was against the joint electoral system (introduced by former President Musharraf) which helped Hindus under this system. Previously, there were four seats for Hindus/Scheduled Castes, four for Christians, one for Parsis, Budhists and Sikhs, and one for Ahmedi/Qadiani. As per the last census, there are 2.4 million Hindus in Pakistan of which 80% are Scheduled Castes. When the Hindus are not ready to tolerate the Scheduled Castes.

Even in the Islamic state of Pakistan, the minority Hindus are discriminating against Dalits.

Hindus insist that their animals should drink water first from the wells, and then Dalit women are allowed to fetch water. Dr. Jeewan has provided separate wells to about 300-400 villages in Thar and schools to each village in Mirpurkhas.

COMMUNICATION

Hinduism obstructing Budhism

Dr. MARK ROGOW, 23 - DURANT PLACE, FAIRPORT, NEW YORK - 144 50, USA

Rev. Tsuchiya wrote me that his friend, the priest Ven.Shurei Sasai, has been making efforts to revive Budhism in India for 40 years. It has also been for liberating Dalit from human discrimination. To save Budhists, Ven. Sasai was a member of National Commision for Minorities, Govt. of India. Rev. Tsuchiya believes the problem of Dalit should not be a fight against the govt. because there is no law on the books to discriminate against the Dalit in India. It is the terrible religious custom and practice of the Hindus that is the problem.He says that only one book of The Lotus Sutra in digest form in Hindi remains and he has already distributed 10,000 books in India together with Ven.Sasai. He will send the last book to you. If possible, he wants to reprint the Hindi version. He is going to negotiate with the Honda Nissho foundation of the Kempon Hokke in the middle of March about this matter.

Media is against Ven. Sasai

We have been very close to Ven. Sasai. In fact it was he who converted us to Budhism at Patna (Bihar) some 20 years ago. When we were in Nagpur (March 15) at the headquartes of Ven Sasai, we met him and spent sometime discussing all these things. Even a person of the stature of Dr. Ambedkar could not convert even a fraction of Dalits to Budhism because the Brahminical opposition, if not obstructions both legal and otherwise, is appaling. Budhism could liberate the peoples of entire Eastern Asia including China and Japan but failed in its very land of birth because the Brahminical enemies killed it reosrting to largescale violence. Dr. Ambedkar has written volumes on that. Even today the same people are keeping the Dalits as slaves. Ven. Sasai is struggling and he is the only Budhist monk with the largest following because he is a Japanese. Yet he is not able to make much headway because the media controlled by the enemy, is against him — EDITOR.

DV as the vanguard of Dalit thought

DR. DENNIS WALKAR, 1/1 - EDNEY COURT, NOBLE PARK, MELBOURNE -3174, AUSTRALIA

Brother V.T. Rajshekar, you have much to be proud of the numbers of Dalit Voice in the early 1980s were at the cutting vanguard of Dalit thought. Your early pioneering thoughts then was adopted ten or more years on by Dalits in general throughout India. This is well illustrated by the calls in Dalit Voice in the early 1980s for Dalits to exit from the rural areas and migrate to the bigger cities of India. After a decade, the Dalit press in Hindi was repeating and developing the suggestions of DV. Take your call in the Editorial, “Landless people should leave the villages and migrate to cities”, reproduced in Patna’s Ambedkar Mission Patrika of September-October 1998. This Editorial took up exactly the same points that you and other Dalit Voice writers had been arguing in the early 1980s more than a decade before. This Editorial depicted the life of landless people who continued to live in the country-side without any hope. They had no any source of income. They are just the slaves of the Hindu land-owners upon whom they were dependents for happiness or sorrow. They had no choice for any other profession that would give them independence. Rural Dalits live in extreme hardship with no hope of economic improvement. The only source of livelihood in rural India is land. Their offspring too had no hope of getting land. The moment they migrate to cities, their slavery ends. Your Editorial showed considerable sophistication in projecting what the effects of the migration to cities would be on both the rural and urban economies. Dalits and low castes in villages who owned a few acres each would not be affected. They would continue to cultivate, subsist. But the migration of Dalit workers to the cities would force the landowners to pay higher wages to the fewer day laborers who stay.

OUR EDITOR’S THESIS IS HISTORICALLY TESTED

“Caste identity” is the only right road to “caste war” & revolution

S. SINGHA CHOWDHURY, RAMAKRISHNAPALLY, VIA CHANDAMARI ROAD, DS LANE PO, HOWRAH - 711 109

Whether you agree or not with his views, there is no denying the fact that Neerav Patel is a good soul. His questions are genuine, honest and pointed (DV Nov.16, 2007 p.15).

As a born teacher, a devout reader of the Dalit Voice, I think Dalit Voice is also a forum, a workshop to enlighten the members of the Bahujan family to awaken them from slumber in which they are laid by the Brahminic mantra. Hence this reply to Neerav’s questions on “caste identity”:

(1) Do you want caste without casteism? Brahmin without Brahminism? (2) Do you want to establish a casteless society without abolishing the castes? (3) Is not your (DV Editor’s) “caste identity” theory contradictory to your aim of casteless society?

SPIRIT OF HINDUISM

Q.No.1: Neerav is right, very right.

Answer: The casteism of the upper castes (Brahmins) are not the same as the casteism of the “lower castes”. The Brahmin casteism is the hatred for the lower castes by the higher castes as unalloyed dogma of their faith. It is because the Brahminic casteism is based on hierarchical view of the society based on caste. The lower the caste, the more is the hatred heaped on it. This is the spirit of Brahminic casteism, which is the spirit of Hinduism, diversified in many forms of harvests reflected through Brahminic way of life initiated by Hindu down the hierarchy.

But the casteism of the lower castes is their hatred for the Brahminic theory of caste system as a hierarchical order of society. It is based on hatred and thus the whole penumbra of “Hindu society” is stinking with the stench of hatred. But the lower caste casteism is based on love. As such it is based on equality. Love cannot be hierarchical. It does not admit of degrees of comparison. Love is based on equality, justice, morality etc. Or, in other words, love must, of course, entail equality, fair-play, justice, charity etc.

CASTEISM HELPS BRAHMINS

The Brahminic casteism, being based on hatred cannot establish a just society. It has to be hierarchical in order to have ascendant hatred for the descendant castes: the lower the caste, higher the hatred. But how to abolish Brahminic casteism which is hatism? Who will abolish this cancerous casteism which eat into the vitals of the people, and spoils the brain of all people including the haters?

The Brahmin will never come forward to abolish it. The Brahmins are the gainers of this system. Therefore, they would try, solemnly, shrewdly, surreptitiously and if necessary, by application of brute force to preserve this system.

NEHRU LOVE FOR VEDAS

The Brahmins through their “independence movement” stealthily anointed Nehru, an orthodox Brahmin at core masquerading as liberal, as Prime Minister, by observances of all rites and rituals as prescribed by the Vedas. Nehru himself enjoyed them.

It is a very common conclusion that the sufferers, the Dalits, the lower castes, who are the victims of the Brahmin casteism would, therefore, have to come forward to abolish it. But how? How to abolish the existing system dominated by the Brahmins? “Caste identity” theory is a pointer to the direction.

REVOLUTIONARY CONCEPT

It is a tool to fight the Brahminic evils. In this, the theory is a renovation. It is revolutionary in consequence. Had there been no “caste identity theory” to abolish casteism the Brahminic spirit of hatred of one low caste by another low caste by hierarchical spirit would eternally continue. Again in hierarchical way. Low castes, the lower castes and the lowest castes, would have hatred in ascending order of hatred and they descend down the caste scale. Consequently the enmity among the low castes would be eternal. The Brahmins by creating hierarchical order of society, of which they occupy the head, virtually create a two-rank society: the Brahmins and others, who are all under their heels.

BRAHMINS AS OUR COMMON ENEMY

Broadly, “caste identity” theory wants to affirm that all low castes are one and the same in their suffering under the clutches of the Brahminism. And therefore the Brahmins are their common enemy.

Suffering of one caste may be more than that of another caste. But suffer they must under the heels of the Brahminism. Together and only together they must fight back in challenge.

The hierarchical order is the shrewdest kind of Brahminic cunning. It is constructed on the principle of hierarchy of the military order where one rank spies over the lower rank successively in order to crush any sign of dissatisfaction anywhere.

So low-lower-lowest castes must act together now, or never. This stigma of low-lower-lowest order must be swept away in one hatchet. You cannot fight the evil in phase-by-phase way.

LOW CASTES ASHAMED OF THEIR IDENTITY

There is a psychological barrier against launching the fight together. In the caste-ridden society, under the Brahminic cunningest stroke of strategical hue, you, the low castes, are ashamed of your own castes — as chhota logs of Bengal are. You can heroically fight among yourselves. But you are ashamed to unite by crossing the barrier of shame to unite with each other.

So “caste identity” theory is a clarion call to all lower castes to be conscious of their own castes as caste which is in no way inferior to any higher castes strategically posted over you. You have only to see through the Brahminic cunning. And your blinks will automatically fall off. Your caste suffers as a conquered caste. That means or entails a meaning that you were once responsible and respectable people. So you have to find out your caste history by probing through history, religion, your culture and contribution to human history, all of which the Brahmins have carefully distorted and destroyed. That is the meaning of “caste identity”.

We have one single enemy

Such an effort will promote “caste consciousness” which is nothing but “class consciousness”.

“Caste identity” asserts your dignity. With sense of dignity the “low castes” together can valiantly fight with enthusiasm. Their slogans to expose Brahminic misdeeds will silence the enemy, Brahminic voice, to shame. They would find their enemy, one single enemy — the Brahmin, Brahminism and Brahminised, those victims of Brahminism, the philosophy of casteism, communalism and regionalism — in one word the narrow-mindedness, the Brahminic exclusiveness as unique caste.

Intercaste differences among the “low castes” once removed there will be all too easy unity among the “low castes”, the proletariat, on caste-basis to rise up against the Brahminic varnashrama.

HOW BRAHMINS SOLVED THEIR CASTE DIFFERENCES

Remember, the Brahmins too had hundreds of castes — each hating the other. Two sects among the Iyengar Brahmins of Tamil Nadu went up to the Privy Council in London, before “independence” fighting over the shape of the tilak on the head of their temple elephant. The case dragged on for over 100 years. How did they resolve all their caste differences and today stand solidly behind the RSS-BJP? The answer is caste identity.

“Nationalism” means becoming conscious of one’s own nation, the national identity being no less honourable than other nations, the “caste identity” theory is aglow in like manner.

“Caste identity” is a tool to fight — social, ideological and political.

So long caste is there, there cannot be any human identity. Before being human you are sub-human in your existence in a caste. In a caste-based society the caste is prior to human being.

I am open to questions and answer as far as I am capable.

Questions 2: You want to establish casteless society without abolishing castes?

CLASS CONSCIOUSNESS IS CASTE CONSCIOUSNESS

Answer: (A) Yes, we want to establish a casteless society without abolishing the castes at the initial stages of our of our struggles, like marxism which aims to establish a classless society without jettisoning classes. The struggle to reach the aim by waging, in the class society a struggle of the proletariat, the poor class against the bourgeoisie, the rich class, the exploiter of the poor class await the opportune moment. It is not an impromptu moment but consciously created moment by the poor classes.

(B) In the class society, the class ridden society, the disadvantaged class must take up weapon against the advantaged class. You don’t import your weapons for waging struggle against the bourgeois from heaven. You have to seek and get weapons from your own society, the class society, you seek the weapons and get the weapons from your own class, the proletariat class, rather classes because the proletariat class is splintered in numerous divisions, subdivision and actually they fight among themselves and not against their enemy.

BRAHMINS ARE FULLY CASTE CONSCIOUS

So the aim to reach the classless society is achieved by forging the unity of the diverse classes of the poor in the class society, the capitalist society. In other words, the bourgeois society. The slogan is launched to create class consciousness (caste consciousness) among the poor classes.

The Brahmins in the caste society already have their caste consciousness, just as in the class society the bourgeoisie has its own consciousness. They create it by self effort among themselves, to protect their interests in the gurgling grievousness of the proletariat rising in the surroundings now mute then mighty in protest against their exploitation dimly lost in the confusion not knowing the historical causation of their lot.

The class consciousness means the consciousness of its separate existence, the consciousness of being exploited by the haves, the rich.

The consciousness of creating unity among the exploited classes in existence at variance with each others, so the low castes in the caste society must adopt conscious means to create their unity among themselves in the same process in order to ultimately launch war against the privileged in the caste society.

caste consciousness brings unity

In marxism, the class consciousness of the proletariat is a vital step forward in their advance to classless society. So also in a caste society caste consciousness of the low castes is. This is the “caste identity” theory, a strategic weapon to emphasise castes at the initial stages to achieve casteless society in the ultimate stage. Just as in the class society the spirit is obtained by stressing equality, unity and justice among the splintered classes of the poor, so among the proletariat castes the spirit of forging among the “low castes” of unity is to be conscious of their own lot as deprived castes.

Just as in the capitalist society, unity of and in the Nation is breathlessly pronounced by the National leaders equated with the capitalists. So in India’s caste society unity of the country is relentlessly stressed by the Brahminic leaders like Nehru and his Brahminic broods under the broad umbrella of the higher castes.

NEERAV GROPING IN THE DARK

They want unity between the capitalists and proletariats. They want unity of the “low castes” with the upper castes. Unity between masters and the slaves.

Brother Neerav wants abolition of castes without knowing the means of abolishing it. You grope in the dark.

You cite, recite, resuscitate the same slogan of unity in altered forms and infinitely without reaching the desideratum. You don’t know how you are entangled in slogan after slogan to tire yourself. You then curse yourself and condemn everything as futile to be intellectually imbecile and dumb; thereby you reach your doom and there you see how your enemies are all damn glad and go about in arrogant steps over your chests and you are on your back.

CASTE CARTEL OF THE UPPER CASTES

Question no.3: Is “caste identity” theory self-contradictory? Destroying its own aim?

Answer: No. An emphatic no. All for certain it is the most effective means to abolish castes.

The spirit of Brahminic caste is division of society in the high and low castes. It is hierarchy. If equality is established among the low castes altogether between SC/ST/OBC/minorities, the Brahminic casteism is lost, condemned. A new kind of casteism based on caste-equality descends on India to enlighten, to break out in joy of freedom, a freedom of games of Truths to forsake gloom which condemns us all in darkness of impenetrable depth.

Inequality among castes of lower order is more prominently, more openly accentuated than the inequality among the higher castes.

They have been able to create a caste cartel among themselves.

BENGAL’S CASTE STRUGGLE

In Bengal the cartel of castes among the Brahmins, Baidyas and Kayasths is a glaring example of caste solidarity, “caste identity” for protection of their caste interest. None of them accepts even a modicum of facility in the form of the quota system in favour of the deprived castes. The question of support does not arise.

The Bengali psyche of the higher caste is soaked with hatred for the lower castes and the hate as a consequence is more accentuated.

CASTE STRUGGLE IS LIKE CLASS STRUGGLE

As against this (the cartel of higher castes), the “lower castes” have as yet failed to create their own cartel. Unless there is a spirit of equality among themselves, they cannot create their own cartel.

This spirit of equality is exactly the “caste identity” theory of our Editor:

(1) The exploited castes in the initial stage vaguely feel in their subconscious level a nebulous awareness of being exploited individually as a caste. The more exploited the more is the subconscious stirring.

(2) India has a series of castes in existence, many centres of sub-consciousness similarly experiencing same or more or less sense of pangs of suffering in subhuman existence in literal sense (the castes of lower orders are shaped in human figure only but not in substance. The sudras, the Untouchables are exactly not humans). The psychological process of creation of consciousness from subconscious works to create a prodding, prone to burst out.

(3) This proneness gathers its own momentum in wordings of order in language, which silently again works. As next the call, the inner call, the slogans as the shortest form of direction burst out.

(4) The many centres of sentiments, similarly fertilised by suffering exist, ready and receptive to be inspired by the slogans for unity.

(5) Thus many streaks of resentment, the urge to revolt, join together, to make a mighty stream of revolution conscious for action.

BOGUS SLOGANS OF UPPER CASTES

This is caste consciousness, a consciousness of similar kind, colour and tinge, not at all tainted by caste hierarchy but sainted with sense of humanity, without depravity, division, despair and tragedy of individual caste desolation of silent suffering ends.

The caste is annihilated in caste struggle, as class is annihilated in class struggle.

Mere slogans are barren. Barren are the bourgeois slogans. Some specimen of the bourgeois (upper caste) slogan:

(1) Gandhian: I “dream of a future India after independence which would be free from poverty, illiteracy, diseases of any kind, without caste distinction and communalism etc.”. But the means of establishing such an India is never spelt out. New kinds of slogans are slapped abroad by the same leaders or their broods of higher castes.

(2) Slogans of exhortation: (a) produce or else perish. You produce and actually they (upper castes) eat your products. Even a crumb to be thrown over to you is denied. (b) This is philosophy of renunciation. Do not covert another’s riches, prosperity. (c) I am your prophet, I am your Mahomed — I will deliver you from your distress. In death you revive, you neo-brand of Jesus. Deliverance from life condemned to suffering in earth; Hinduism containing the seeds and offering of all fields/soils, so fertile for growth of fantasy — phantasmagoria, the Brahma.

HOW MUCH JINNAH IS HATED

(3) another kind of Nehruvian slogan: (a) Let us all close our distinctions among us and unite under the flag of the Indian National Congress. (b) The Congress is India; India is the Congress. (c) The Congress represents the interests, well-being and welfare of all sections of Indian people and is committed to bring prosperity to all sections of our people. You know in an unequal society there is no single means to usher in prosperity for all. (d) If the Congress is India and Nehru is the undisputed leader of the Congress, then he is the undisputed leader of the country. (e) To oppose Nehru, is ultimately, to betray the country.

WILL SLAVE OWNER ABOLISH SLAVERY ?

(f) If Jinnah aspires to draw even in the rank of leadership of India, he is a rank, rotten hated person. And hence untouchable. (g) Jinnah cannot claim leadership of the Muslims even as a consequence. Therefore, if Jinnah persists in his obstinacy, he should be jettisoned with his people from India.

(4) We should congregate all, without distinction between castes class, religions etc. under our national flag.

In our Republic Day assemblies or “independence” day rallies all over India, I have never seen presence of a single known sweeper class people anywhere, in any such gathering, in any part of India.

(5) Still the constitution of India calls: “the state shall not discriminate against any citizen on grounds only of religion, race, caste, etc...” Who cares and how? “Untouchability abolished and its practice in any form is forbidden”. Will the master legalize abolition of slavery sincerely, honestly and seriously?

Radicalism is born and dies in mere slogans.

(6) India is a subcontinent of diverse caste, class, community, religion, language etc. But our national flag is eminently Hindu in its colour-design of Hindu religious ideals.

AMBEDKAR’S MEANING OF CASTE ANNIHILATION

But Dr. Ambedkar’s philosophy calls for a radiant, radical, fundamental changes. When he says (a) “Educate”, he does not mean flailing of new-born brats in the voids. He means “Educate” through “Agitation” — to “Agitate” for basic tenets provided by him and those basic tenets can best be permented by “Organisation” — to “Organise” into permanent institutions, the state. You seek the tenets in Annihilation of Castes, the caste system of which the spirit is casteism, the hierarchy of castes. The Brahminic casteism is protected by untouchability which oozes through hierarchy of hatred up the caste scale.

IF CASTE SYSTEM GOES HINDUISM IS DEAD

You abolish this casteism, the caste system is dead. The death of caste system means the death of Hinduism. Our Editor has very laboriously cleared this point.

If all castes below the Brahmins stand on the spirit of equality as all classes below the capitalists do, and wage a struggle, the Brahminic casteism stands abolished. And Brahmins are decapitated. The castes with their casteism falls dead.

The consciousness of being exploited must naturally generate a spirit among the exploited classes to cement unity among them on the basis of equality to wage a struggle (Agitate) against the exploiters together. Similarly the conscious of being exploited as lower castes in a caste society, compounded with hatred for them, pouring amid, humiliation to burn the festering soar goes afire to consume all of the lower castes to incense of unity among them all. This is caste consciousness of exploited castes.

This is the meaning of “caste identity” — the identity of the lower castes, the same and similar in the pit of fire burning to incineration together. Their unity is cemented more than anything else through suffering than enjoyment. The upper caste unity breaks into pieces because of the solid show of unity of the lower castes. Their caste-cartel is drowned.

This is the meaning of “caste identity”.

WHEN BRAHMINS JOINED MUSLIMS

Whenever the upper castes (Hindus) face the prospective fall staring them in the face, in bitter bile of refraction, their jaws harden. They are ready to cajole and coax any sector/sectors of hitherto down-trodden people to join them to create fissures in the solidity of the unity of the “low castes” created by protracted breath-taking efforts of long period of time, by their traditional technique of drilling into the mind to divide, and to rule.

If they fail in their design, Brahmins do not hesitate to join those whom they regarded as their enemy, the Muslim, or any other forces at any cost to the country.

Patriotism they never had, and will not ever incline to have in order to save their Brahminic religious/privileges (note the fall of Nandas brought about by Chanakya, What were their fault? Recall enmity of Prithwiraj and Jaichand etc.. I have noted with dismay the diffident reaction of the learned men of the lower caste-elites including the veteran senior-most Ambedkarites.

PROBLEM OF “LOW CASTE” UNITY

Dr. Ambedkar formulated the ways to forge that unity. One such way is to Educate. But he did not give the syllabuses of details of study which primarily of course is his own writings. You Agitate when you are imbued with patriotism, and patriotism results said E. Burke, from intensive study of comparative history of diverse countries. For organise you depend on your own experience of the field.

The fools are never patriot, and the cunning are worse than fools and rogues. And Brahminic cunning is compounded with Hindu religion to make it more dangerous.

Many learned Ambedkarites, junior and senior, view the problem of creating unity among the hundreds of “low castes” as so formidable as useless to try. Their number is gradually growing as the number of useless herbs and trees pullulate with pulsating rate. It has to be noted that the caste system is so designed as to produce numerous low castes through its leaky bottom. The highest caste, because it is the highest, the supreme, cannot grow any new variety to be higher than the highest. The Brahminic sub-castes are all equal. It is the easiest for them to create a cartel. To create a cartel among themselves is the hardest of the hard for the shudras. So till the caste system is completely annihilated, the shudras would grow in number apace, the Brahminic ones won’t in growth of number they are tardy.

REVOLT OF GREEK SLAVES

There is another aspect of sordid existence in our caste society patterned on hierarchy of castes whose role are respectively played sometimes in low-key politeness in normal day-to-day life-cycle in un-protesting society and the higher castes, whenever protesting lower castes dare to break the caste rules enacted to their advantage rise up in demoniac fury in hoarse rasp of poisonous snake. The West has experienced in classical Greek times repeated slave revolts, major and minor, taken together amount to more than 300-400 times waged in blind fury by the slaves and ruthlessly suppressed by their masters. These revolts were waged by racially discriminated slaves against their masters who presumed themselves racially superior White race to their Black slaves.

ARYANS DESTROYED DRAVIDA CIVILIZATION

The lower castes, racially distinct from the fair-skinned Aryans, were ruthlessly subjugated by the latter in South India. The Dravidas were Black people who built up the Harappa and Mohenjodaro civilisation, which were far superior to any in existence during contemporary times. The Dravida civilisations were urban, whereas the Aryans were barbarian rural hordes pillaging and plundering about indiscriminately.

The Upanishads delighted in description of ruthless destruction of cities of Dravida civilisations without compunction. It proves that the Aryans of the period had not arrived at the age of moral and ethical sense. The Mongols, who wanted to completely destroy the Chinese urban civilisation for pasteurisation of their huge droves of animals, were dissuaded by moral advice of the Chinese minister. The Aryans were stranger completely to the sense of morality and ethics.

The word “caste” in Portuguese means race and casteism is racism of which the full culmination bloomed in the arrogance of the Brahmins of the South in the various forms that repel human senses in disgust.

The “caste identity” theory of our Editor has to come in this context of the racial superiority of the Dravida people to demonise Brahminism.

Secondly, the deprivation of the “lower castes” perpetrated by the religious theory of diabolical Hinduism is absolute in all aspects. Bestial forces, Brahminic cunning which is the other name of meditation devoted to devise ways and means to subjugate the sudras absolutely, the theory of society and education all and sundry, were used openly and sensitively by shrewd compact of the Brahminic evil forces.

All castes individually and collectively must make all-out effort to lay bare the devilry of Brahmins and Brahminism. The enormity of their crimes, betrayal to India and her people, their absolute lack of patriotism will make all “lower castes” stand aghast and pull together to make an end of India of Hinduism.

Thirdly, Western people have reached the age of modernity through (a) Graeco-Roman rationality and laws, (b) Christian ethics, (c) Renaissance individualism and reformation and (d) revolution, all of which are now available for use by the sudras. The Brahmins had feigned acceptance of them and ultimately failed them.

Thus there is no renaissance in India. There is revivalism and reaction which is the end product of so many subterfuges and delirium of talks and tantrums.

The sudras must have to make a thorough study of India and world history, a comparative estimation, and reject Brahminic claims as assorted in void and as gone awry. The Brahmins are simply incapable of achieving good. They are the people fit to be in ignorance and crime.

Our Editor’s “caste identity” theory is historically tested and hence the only way to pave the way for a “caste war”.

How to make slaves enjoy their slavery ?

antiterror88@yahoo.com

A one page summary of the Protocols Of Zion by Rense.com A one page summary

Goyim are mentally inferior to Jews and can’t run their nations properly. For their sake and ours, we need to abolish their governments and replace them with a single government. This will take a long time and involve much bloodshed, but it’s for a good cause. Here’s what we’ll need to do:

* Place our agents and helpers everywhere

* Take control of the media and use it in propaganda for our plans

* Start fights between different races, classes and religions

* Use bribery, threats and blackmail to get our way

* Use Freemasonic Lodges to attract potential public officials

* Appeal to successful people’s egos

* Appoint puppet leaders who can be controlled by blackmail

* Replace royal rule with socialist rule, then communism, then despotism

* Abolish all rights and freedoms, except the right of force by us

* Sacrifice people (including Jews sometimes) when necessary

* Eliminate religion; replace it with science and materialism

* Control the education system to spread deception and destroy intellect

* Rewrite history to our benefit

* Create entertaining distractions

* Corrupt minds with filth and perversion

* Encourage people to spy on one another

* Keep the masses in poverty and perpetual labor

* Take possession of all wealth, property and (especially) gold . Use gold to manipulate the markets, cause depressions etc.

* Introduce a progressive tax on wealth

* Replace sound investment with speculation

* Make long-term interest-bearing loans to governments

* Give bad advice to governments and everyone else

Eventually the Goyim will be so angry with their governments (because we’ll blame them for the resulting mess) that they’ll gladly have us take over. We will then appoint a descendant of David to be king of the world, and the remaining Goyim will bow down and sing his praises. Everyone will live in peace and obedient order under his glorious rule.The Protocols of Zion (complete protocols & summary).

[The Zionist Protocols of the Learned Elders of Zion is nothing but the Brahminical Arthashastra. Photocopy available with Dalit Voice (pp.130. Rs. 85). ]